Ezekiel 7:11

Old Testament Major Prophet ASV (1901)

What does Ezekiel 7:11 say?

The American Standard Version records this verse as: “Violence is risen up into a rod of wickedness; none of them [shall remain], nor of their multitude, nor of their wealth: neither shall there be eminency among them.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Violence is risen up into a rod of wickedness; none of them [shall remain], nor of their multitude, nor of their wealth: neither shall there be eminency among them.
Ezekiel 7:11 — American Standard Version

Context — Ezekiel 7

American Standard Version (1901) — public domain. Click any verse for its study page.
11Violence is risen up into a rod of wickedness; none of them [shall remain], nor of their multitude, nor of their wealth: neither shall there be eminency among them.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Violence is risen up into a rod of wickedness, &c.] Some understand this of the Chaldeans, who came with great violence against the Jews, and were a rod in the hand of the Lord, to scourge them for their wickedness; and this seems to be the sense of the Targum, “spoilers are risen up to visit the wicked;” but rather the violence, oppression, and rapine of the Jews are meant, and mentioned as the cause of their punishment; for this their oppression of the poor and needy, the widow and the fatherless, among them, God suffered the king of Babylon, a wicked prince, to come and chastise them: none of them [shall remain], nor of their multitude, nor of any of theirs; meaning not the Chaldean army,…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Violence (that is, the violent foe) is risen up as a rod of (that is, to punish the Jews') wickedness (Zac 5:8). theirs--their possessions, or all that belongs to them, whether children or goods. GROTIUS translates from a different Hebrew root, "their nobles," literally, "their tumultuous trains" (Margin) which usually escorted the nobles. Thus "nobles" will form a contrast to the general "multitude." neither . . . wailing-- (Jer 16:4-7; Jer 25:33). GESENIUS translates, "nor shall there be left any beauty among them." English Version is supported by the old Jewish interpreters. So general shall be the slaughter, none shall be left to mourn the dead.”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“None - They shall be utterly wasted for their sins. Wailing - The living shall not bewail their dead friends, because they shall judge the dead in a better case than the living. Ezekiel 7:12”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:11 Their violence has grown into a rod that will beat them: God would use their own violence to punish them by giving them over to internal strife and conflict (cp. Prov 6:27). Wealth and prestige could not save them against the coming torrent of destruction.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Violence: Eze 7:23; Isa 5:7, Isa 9:4, Isa 14:29, Isa 59:6-8; Jer 6:7; Amo 3:10, Amo 6:3; Mic 2:2, Mic 3:3; Mic 6:12; Jam 2:13 none: Eze 7:2, Eze 7:16, Eze 5:4, Eze 5:11, Eze 6:11; Zep 1:18 multitude: or, tumult theirs: or, their tumultuous persons neither: Eze 24:16-24; Psa 78:64; Jer 16:5, Jer 16:6, Jer 22:18, Jer 25:33 Ezekiel 7:12”
Read attributed excerpt →

Related study paths

Sources and verification