Ezekiel 7:10

Old Testament Major Prophet ASV (1901)

What does Ezekiel 7:10 say?

The American Standard Version records this verse as: “Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.
Ezekiel 7:10 — American Standard Version

Context — Ezekiel 7

American Standard Version (1901) — public domain. Click any verse for its study page.
10Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Behold the day, behold, it is come, &c.] That is, the day of trouble and distress, said to be near, (<260703>Ezekiel 7:3); the morning is gone forth; (see Gill on “<260707>Ezekiel 7:7”); the rod hath blossomed, pride hath budded; both these phrases may be understood of Nebuchadnezzar; he was the rod, with which the Lord smote his people, as the Assyrian monarch is called the rod of his anger, (<231005>Isaiah 10:5): and was a very proud prince, and had budded and blossomed, and had brought forth much bad fruit of that kind; (see <270315> Daniel 3:15 4:30,37); or these may be separately considered; the rod may be interpreted of Nebuchadnezzar, which had been growing up, and preparing for the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“rod . . . blossomed, pride . . . budded--The "rod" is the Chaldean Nebuchadnezzar, the instrument of God's vengeance (Isa 10:5; Jer 51:20). The rod sprouting (as the word ought to be translated), &c., implies that God does not move precipitately, but in successive steps. He as it were has planted the ministers of His vengeance, and leaves them to grow till all is ripe for executing His purpose. "Pride" refers to the insolence of the Babylonian conqueror (Jer 50:31-32). The parallelism ("pride" answering to "rod") opposes JEROME'S view, that "pride" refers to the Jews who despised God's threats; (also CALVIN'S, "though the rod grew in Chaldea, the root was with the Jews"). The "rod" cannot…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The morning - Rather, “The conclusion:” a whole series (literally circle) of events is being brought to a close. Others render it: Fate. The day of trouble ... - Or, The day is near; a tumult Zechariah 14:13, and not the echo of (or, shouting on) the mountains. The contrast is between the wild tumult of war and the joyous shouts of such as keep holiday. Ezekiel 7:10 Rod - Used here for tribe Exodus 31:2. The people of Judah have blossomed into proud luxuriance. In Ezekiel 7:11 it means the rod to punish wickedness. The meaning of the passage is obscure, owing to the brief and enigmatic form of the utterance. We may adopt the following explanation. The Jews had ever exulted in their national…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Is come - Of your wickedness; pride and violence in particular. Ezekiel 7:11”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“7:10 blossomed to full flower: In their wickedness and pride, the people of Israel were ripe to be plucked (cp. Amos 8:1-2).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“it: Eze 7:6; Th1 5:3 the morning: Eze 7:7 the rod: Eze 19:14, Eze 21:10, Eze 21:13; Num 17:8; Isa 10:5 pride: Pro 14:3, Pro 16:18; Isa 28:1; Dan 4:37; Jam 4:6 Ezekiel 7:11”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Second Strophe Eze 7:10. Behold the day, behold, it cometh; the fate springeth up; the rod sprouteth; the pride blossometh. Eze 7:11. The violence riseth up as the rod of evil: nothing of them, nothing of their multitude, nothing of their crowd, and nothing glorious upon them. Eze 7:12. The time cometh, the day approacheth: let not the buyer rejoice, and let not the seller trouble himself; for wrath cometh upon the whole multitude thereof. Eze 7:13. For the seller will not return to that which was sold, even though his life were still among the living: for the prophecy against its whole multitude will not turn back; and no one will strengthen himself as to his life through his iniquity. Eze…”
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Related study paths

Sources and verification