Ezekiel 33:30

Old Testament Major Prophet ASV (1901)

What does Ezekiel 33:30 say?

The American Standard Version records this verse as: “And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.
Ezekiel 33:30 — American Standard Version

Context — Ezekiel 33

American Standard Version (1901) — public domain. Click any verse for its study page.
30And as for thee, son of man, the children of thy people talk of thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from Jehovah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Also, thou son of man, &c.] I have something to say to thee, and inform thee of, not only concerning the Jews in Judea, what they say, and what will befall them; but concerning those that are with thee, and what they say of thee, and what will be the issue of it: the children of thy people still are talking against thee; not the Lord’s people, but his own people, which was the more cutting to him to hear of, and the more ungrateful in them; though indeed they were but children, who acted a weak part, and the less to be regarded; these spake against the prophet: they could not say he was no prophet, he had his credentials and commission from the Lord, which were well known, and many of his…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Not only the remnant in Judea, but those at the Chebar, though less flagrantly, betrayed the same unbelieving spirit. talking against thee--Though going to the prophet to hear the word of the Lord, they criticised, in an unfriendly spirit, his peculiarities of manner and his enigmatical style (Eze 20:49); making these the excuse for their impenitence. Their talking was not directly "against" Ezekiel, for they professed to like his ministrations; but God's word speaks of things as they really are, not as they appear. by the walls--in the public haunts. In the East groups assemble under the walls of their houses in winter for conversation. in the doors--privately. what is the word--Their…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The exhortation to repentance. Ezekiel first addresses the remnant that still linger in their ancient home, and warns them against presumptuous hopes resting on false grounds Ezekiel 33:23-29; then he turns his eyes to those near him, and points out that their apparent attention to his words was illusory. Ezekiel 33:24 Those wastes - The places in the holy land devastated by the conqueror. Abraham - The argument is, Abraham was but one man, and he had the promise of the land, though he did not at once possess it; much more shall we, the descendants of Abraham, being many, retain this promise and possess the land, though for a time we are depressed and subject. Compare Matthew 3:9; John 8:33,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The children - Captives in Babylon. Ezekiel 33:31”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“33:30-33 The situation was not significantly better among the exiles in Babylon. Ezekiel’s presentations were now the topic of widespread discussion among the exiles, yet their hearts remained as untouched as the hearts of those in Judah. They would sit before Ezekiel pretending to be sincere, but with no intention of doing what the Lord told them. They found his messages entertaining, but the Lord warned them that time would demonstrate the power behind the words of a true prophet.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the children: Jer 11:18, Jer 11:19, Jer 18:18 against thee: or, of thee Come: Isa 29:13, Isa 58:2; Jer 23:35, Jer 42:1-6, Jer 42:20; Mat 15:8, Mat 22:16, Mat 22:17 Ezekiel 33:31”
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Related study paths

Sources and verification