Ezekiel 30:22

Old Testament Major Prophet ASV (1901)

What does Ezekiel 30:22 say?

The American Standard Version records this verse as: “Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong [arm], and that which was broken; and I will cause the sword to fall out of his hand.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong [arm], and that which was broken; and I will cause the sword to fall out of his hand.
Ezekiel 30:22 — American Standard Version

Context — Ezekiel 30

American Standard Version (1901) — public domain. Click any verse for its study page.
22Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong [arm], and that which was broken; and I will cause the sword to fall out of his hand.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore thus saith the Lord God, behold, I am against Pharaoh king of Egypt, &c.] The then present king of Egypt, whose name was Hophra or Apries, (<244430>Jeremiah 44:30): and I will break his arms, the strong, and that which was broken: both his arms, the sound and the broken one, his whole power, strength, and dominion; meaning that that part of his kingdom which lay between the two rivers of Egypt and Euphrates, that had been taken away by the king of Babylon, should remain so; and the other part of his kingdom should fall a prey to him also: and I will cause the sword to fall out of his hand; so that he should be so far from being so able to make use of the sword, that he should not…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“arms--Not only the "one arm" broken already (Eze 30:21) was not to be healed, but the other two should be broken. Not a corporal wound, but a breaking of the power of Pharaoh is intended. cause . . . sword to fall out of . . . hand--deprive him of the resources of making war. Not that Egypt was, like Assyria, utterly to cease to be, but it was, like Assyria, to lose its prominence in the empire of the world. Next: Ezekiel Chapter 31”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Fourth prophecy against Egypt spoken three months before the capture of Jerusalem Ezekiel 26:1, and three months after the prophecy of Ezekiel 29:1. Meantime, Pharaoh-Hophra’s attempt on Jerusalem had been foiled, and the Egyptians driven back into their own country (Jeremiah 37:5 note). Ezekiel 30:21 I have broken - Especially by the defeat at Carchemish. A roller - Or, a bandage. Ezekiel 30:22 The strong - Such power as Egypt yet retained at home and abroad. That which was broken - The power which Egypt aimed at ineffectually, the conquest of Palestine and Syria. return to 'Top of Page' Footnotes: Copyright Statement These files are public domain. Bibliographical Information Barnes,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“His arms - Both his arms. The strong - That part of his kingdom which remains entire. Broken - That which was shattered before. Ezekiel 30:25”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I am: Eze 29:3; Jer 46:25 will break: Psa 37:17 the strong: Eze 34:16 and that: Kg2 24:7; Jer 37:7, Jer 46:1-12 I will: Jer 46:21-25 Ezekiel 30:23”
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Related study paths

Sources and verification