Ezekiel 30:21

Old Testament Major Prophet ASV (1901)

What does Ezekiel 30:21 say?

The American Standard Version records this verse as: “Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply [healing] medicines, to put a bandage to bind it, that it be strong to hold the sword.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply [healing] medicines, to put a bandage to bind it, that it be strong to hold the sword.
Ezekiel 30:21 — American Standard Version

Context — Ezekiel 30

American Standard Version (1901) — public domain. Click any verse for its study page.
21Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply [healing] medicines, to put a bandage to bind it, that it be strong to hold the sword.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Son of man, I have broken the arm of Pharaoh king of Egypt, &c.] Not Pharaohnecho, king of Egypt, whose army was overthrown at Carchemish by the king of Babylon, in the fourth year of Jehoiakim; when the latter took from the former all that belonged to him between the river of Egypt and the river Euphrates; by which he was so weakened and dispirited, that he could not stir any more out of his own land, (<244602>Jeremiah 46:2 <122407>2 Kings 24:7) and of him Jarchi and Kimchi interpret it; but Pharaohhophra, or Apries, who was defeated by the Cyreneans, and saved himself by flight; (see Gill on “<262904>Ezekiel 29:4”): and, lo, it shall not be bound up to be healed, to put a roller to bind…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“broken . . . arm of Pharaoh-- (Psa 37:17; Jer 48:25). Referring to the defeat which Pharaoh-hophra sustained from the Chaldeans, when trying to raise the siege of Jerusalem (Jer 37:5, Jer 37:7); and previous to the deprivation of Pharaoh-necho of all his conquests from the river of Egypt to the Euphrates (Kg2 24:7; Jer 46:2); also to the Egyptian disaster in Cyrene.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Fourth prophecy against Egypt spoken three months before the capture of Jerusalem Ezekiel 26:1, and three months after the prophecy of Ezekiel 29:1. Meantime, Pharaoh-Hophra’s attempt on Jerusalem had been foiled, and the Egyptians driven back into their own country (Jeremiah 37:5 note). Ezekiel 30:21 I have broken - Especially by the defeat at Carchemish. A roller - Or, a bandage. Ezekiel 30:22 The strong - Such power as Egypt yet retained at home and abroad. That which was broken - The power which Egypt aimed at ineffectually, the conquest of Palestine and Syria. return to 'Top of Page' Footnotes: Copyright Statement These files are public domain. Bibliographical Information Barnes,…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Have broken - Partly by the victory of the Chaldeans over Pharaoh - necho, partly by the victory of the Cyreneans over Pharaoh - hophra. The sword - None can heal the wounds that God gives but himself. They whom he disables, cannot again hold the sword. Ezekiel 30:22”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“30:21-23 broken the arm of Pharaoh: The Lord had already shattered the Egyptians’ strength in the defeat of Pharaoh Hophra by Nebuchadnezzar (see Jer 37:5-11). Had Hophra succeeded in his mission, the pressure on Jerusalem would have been relieved, at least temporarily; now all hope of help from Egypt was gone. There was no prospect that the broken arm would heal or even be temporarily bound up so that Pharaoh could protect Jerusalem. Egypt would be totally helpless, unable even to hold a sword as it awaited the final death thrust.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Son of man: This prophecy was delivered soon after the Egyptians under Pharaoh-hophra had come to relieve Jerusalem, and some months before the city was taken, being the eleventh year of Jeremiah's captivity, and answering to April 26, am 3416. When the king of Babylon took from the king of Egypt, in the days of Pharaoh-necho, all his dominions in Asia, one of his arms was broken. God now declared that he should never recover these territories, or gain any ascendancy in that part of the world; nay, that his other arm, which was now strong, should soon be broken, and rendered utterly useless. This was fulfilled when Hophra was dethroned and driven into Upper Egypt by Amasis; and then…”
Read attributed excerpt →

Related study paths

Sources and verification