Ezekiel 16:15

Old Testament Major Prophet ASV (1901)

What does Ezekiel 16:15 say?

The American Standard Version records this verse as: “But thou didst trust in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by; his it was.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But thou didst trust in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by; his it was.
Ezekiel 16:15 — American Standard Version

Context — Ezekiel 16

American Standard Version (1901) — public domain. Click any verse for its study page.
15But thou didst trust in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by; his it was.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But thou didst trust in thine own beauty, &c.] As the Jews did in external gifts bestowed upon them; in their outward prosperity and grandeur; in their riches, wealth, and wisdom; and in the extent of their dominions, as in the days of David and Solomon; and in such things men are apt to; put their trust and confidence, and to be elated with, and grow proud and haughty, as a woman because of her beauty: so some professors of religion trust in a form and profession of it; in speculative knowledge, and in outward duties and services; being unconcerned for inward purity and: holiness; and not trusting in the righteousness of Christ, the real beauty of saints: and playedst the harlot because of…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Instead of attributing the glory of her privileges and gifts to God, Israel prided herself on them as her own (Deu 32:15; Jer 7:4; Mic 3:11), and then wantonly devoted them to her idols (Hos 2:8; compare Luk 15:12-13). playedst . . . harlot because of thy renown--"didst play the wanton upon thy name" [FAIRBAIRN], namely, by allowing thy renown to lead thee into idolatry and leagues with idolaters (Isa 1:21; Isa 57:8; Jer 3:2, Jer 3:6). English Version is better, "because of thy renown," that is, relying on it; answering to "thou didst trust in thine own beauty." his it was--Thy beauty was yielded up to every passer-by Israel's zest for the worship of foul idols was but an anxiety to have the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The prophet now describes the idolatries of the time of the Kings. The earlier offences in the time of the Judges are not noticed, that being an unsettled time. The conduct of the people after they had “prospered into a kingdom” is to be described. Because of thy renown - The marriages of Solomon with pagan wives, and his consequent idolatries, are a clear instance of such, misuse of glory. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Playedst the harlot - Thou didst go a whoring after idols. Thy renown - Her renown abroad drew to her idolatrous strangers, who brought their idols with them. Pouredst out - Didst readily prostitute thyself to them; every stranger, who passed thro' thee, might find room for his idol, and idolatry. He it was - Thy person was at the command of every adulterer. Ezekiel 16:16”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“16:15-19 Instead of appreciating the good things God had given her, Jerusalem prostituted her fame and beauty to false gods and offered to idols the clothes, jewels, food, and oil that the Lord had given her.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“thou didst: Eze 33:13; Deu 32:15; Isa 48:1; Jer 7:4; Mic 3:11; Zep 3:11; Mat 3:9 and playedst: Eze 20:8, Eze 23:3, Eze 23:8, Eze 23:11, Eze 23:12-21; Exod. 32:6-35; Num 25:1, Num 25:2; Jdg 2:12, Jdg 3:6, Jdg 10:6; Kg1 11:5, Kg1 12:28; Kg2 17:7, Kg2 21:3; Psa 106:35; Isa 1:21, Isa 57:8; Jer 2:20; Jer 3:1, Jer 7:4; Hos 1:2, Hos 4:10; Rev 17:5 because: Raised from the most abject state to dignity and splendour by Jehovah, Israel became proud of her numbers, riches, strength, and reputation, forgetting that it was "through his comeliness which he had put upon them;" and thus departing from God, made alliances with heathen nations, and worshipped their idols. and pouredst: Eze 16:25, Eze 16:36,…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The apostasy of Israel. Its origin and nature, Eze 16:15-22; its magnitude and extent, Eze 16:23-34. In close connection with what precedes, this apostasy is described as whoredom and adultery. - Eze 16:15. But thou didst trust in thy beauty, and didst commit fornication upon thy name, and didst pour out thy fornication over every one who passed by: his it became. Eze 16:16. Thou didst take off thy clothes, and didst make to thyself spotted heights, and didst commit fornication upon them: things which should not come, and that which should not take place. Eze 16:17. And thou didst take jewellery of thine ornament of my gold and of my silver, which I had given thee, and didst make thyself…”
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Related study paths

Sources and verification