Exodus 6:12

Old Testament Law (Torah) ASV (1901)

What does Exodus 6:12 say?

The American Standard Version records this verse as: “And Moses spake before Jehovah, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Moses spake before Jehovah, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Exodus 6:12 — American Standard Version

Context — Exodus 6

American Standard Version (1901) — public domain. Click any verse for its study page.
12And Moses spake before Jehovah, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Moses spake before the Lord, etc.] Who appeared in a visible form, and had spoke to him with an articulate voice, and before whom Moses stood, and made the following reply: saying, behold, the children of Israel have not hearkened unto me; even though he brought a comfortable message to them from the Lord, and delivered many gracious promises of his to them, assuring them of deliverance out of Egypt, and of their possession of the land of Canaan: how then shall Pharaoh hear me? making a demand upon him to part with a people, from whose labour he receives so much advantage, and has such an addition to his revenues, and who is a mighty king, and haughty monarch. And this is further…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“how then shall . . . who am of uncircumcised lips?--A metaphorical expression among the Hebrews, who, taught to look on the circumcision of any part as denoting perfection, signified its deficiency or unsuitableness by uncircumcision. The words here express how painfully Moses felt his want of utterance or persuasive oratory. He seems to have fallen into the same deep despondency as his brethren, and to be shrinking with nervous timidity from a difficult, if not desperate, cause. If he had succeeded so ill with the people, whose dearest interests were all involved, what better hope could he entertain of his making more impression on the heart of a king elated with pride and strong in the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Uncircumcised lips - An uncircumcised ear is one that does not hear clearly; an uncircumcised heart one slow to receive and understand warnings; uncircumcised lips, such as cannot speak fluently. The recurrence of the hesitation of Moses is natural; great as was the former trial this was far more severe; yet his words always imply fear of failure, not of personal danger (see Exodus 3:11). return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Behold, the children of Israel have not hearkened to me; they gave no heed to what I have said, how then shall Pharaoh hear me? - If the anguish of their spirit makes them deaf to that which would compose and comfort them, much more will his pride and insolence, make him deaf to that which will but exasperate him. Who am of uncircumcised lips - He was conscious to himself that he had not the gift of utterance. Exodus 6:13”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“children: Exo 6:9, Exo 3:13, Exo 4:29-31, Exo 5:19-21 am: The italics shew that this word has been supplied by our translators; hence it may be inferred by some that Moses was uncircumcised. The difficulty is in some measure cleared away, by using the word uncircumcised in the sense of unsuitable or incapacitated (see note on Exo 6:30), which agrees with Exo 4:10 where Moses complains of want of eloquence; but by substituting is for am in this place, the connection with the former part of the verse is preserved; "For if the chosen seed, the circumcised sons of Jacob, refuse to hear me," as though Moses had said, "how can I expect to make uncircumcised Pharaoh pay attention to me?" Exo 6:30,…”
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Related study paths

Sources and verification