Exodus 31:13

Old Testament Law (Torah) ASV (1901)

What does Exodus 31:13 say?

The American Standard Version records this verse as: “Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.
Exodus 31:13 — American Standard Version

Context — Exodus 31

American Standard Version (1901) — public domain. Click any verse for its study page.
13Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Speak thou also unto the children of Israel, etc.] Notwithstanding all that has been said and ordered concerning making the tabernacle and all things belonging to it; yet this was not to be understood to the violation of the sabbath, or the neglect of that, in which no work was to be done, no, not any relating to the tabernacle and the vessels of it; and though that was to be made, and everything belonging to it, as soon as possible, yet the sabbath was to be observed, and not broken on that account; and this the people of Israel were told of, saying; verily, or “nevertheless” f930, my sabbaths ye shall keep not sabbaths of years, as the seventh year and the fiftieth year, but of weeks,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The penal law of the Sabbath. Exodus 35:2-3. In the fourth commandment the injunction to observe the seventh day is addressed to the conscience of the people (see Exodus 20:8 note): in this place, the object is to declare an infraction of the commandment to be a capital offence. The two passages stand in a relation to each other similar to that between Leviticus 18:0, Leviticus 19:0, and Leviticus 20:0. It seems likely that the penal edict was especially introduced as a caution in reference to the construction of the tabernacle, lest the people, in their zeal to carry on the work, should be tempted to break the divine law for the observance of the day. Exodus 31:14 See Numbers 15:32-36. The…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“It is a sign between me and you - The institution of the sabbath was a great instance of God's favour, and a sign that he had distinguished them from all other people: and their religious observance of it, was a great instance of their duty to him. God, by sanctifying this day among them, let them know that he sanctified them, and set them apart for his service, otherwise he would not have revealed to them his holy sabbaths to be the support of religion among them. The Jews by observing one day in seven, after six days labour, testified that they worshipped the God that made the world in six days, and rested the seventh; and so distinguished themselves from other nations, who having first…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Verily: Exo 20:8-11; Lev 19:3, Lev 19:30, Lev 23:3, Lev 25:2, Lev 26:2 a sign: Exo 31:17; Neh 9:14; Eze 20:12, Eze 20:20, Eze 44:24 that ye may: Lev 20:8, Lev 21:8; Eze 37:28; Joh 17:17, Joh 17:19; Th1 5:23; Jde 1:1 Exodus 31:14”
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Related study paths

Sources and verification