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Exodus 29:14

Old Testament Law (Torah) ASV (1901)

What does Exodus 29:14 say?

The American Standard Version records this verse as: “But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a sin-offering.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a sin-offering.
Exodus 29:14 — American Standard Version

Context — Exodus 29

American Standard Version (1901) — public domain. Click any verse for its study page.
11And thou shalt kill the bullock before Jehovah, at the door of the tent of meeting.
12And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.
13And thou shalt take all the fat that covereth the inwards, and the caul upon the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
14But the flesh of the bullock, and its skin, and it dung, shalt thou burn with fire without the camp: it is a sin-offering.
15Thou shalt also take the one ram; and Aaron and his sons shall lay their hands upon the head of the ram.
16And thou shalt slay the ram, and thou shalt take its blood, and sprinkle it round about upon the altar.
17And thou shalt cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head.
← Exodus 29:13Exodus 29:15 →
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What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But the flesh of the bullock, and his skin, and his dung, etc.] The several parts and members of him, head, legs, feet, etc. and the skin taken off of him, and the dung that comes from him. Aben Ezra observes, that the flesh comprehends the head and the pieces, and may be interpreted in a way of conjecture, that he washed it, and afterwards burnt it; all representing a whole Christ under all his painful sufferings, and the shame and reproach he underwent in them: shalt thou burn with fire without the camp; so Christ, the antitype, suffered without the gates of Jerusalem a most painful and shameful death, despised and reproached by men, and the wrath of God like fire poured out upon him: the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The consecration of the priests. See the notes to Lev. 8–9. Exodus 29:4 Door of the tabernacle - Entrance of the tent. See Leviticus 8:3. Exodus 29:27 The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once. Exodus 29:33 A stranger - One of another family, i. e. in this case, one not of the family of Aaron. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“29:14 The remains represented what was unclean in human behavior. • sin offering: See Lev 4.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“flesh: Lev 4:11, Lev 4:12, Lev 4:21, Lev 8:17, Lev 16:27; Heb 13:11-13 it is a: Exo 30:10; Lev 4:3, Lev 4:25, Lev 4:29, Lev 4:32, Lev 5:6, Lev 5:8, Lev 6:25, Lev 9:2, Lev 16:3, Lev 16:11; Num 7:16; Ch2 29:24; Ezr 8:35 Exodus 29:15”
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Related study paths

Read Exodus 29 in contextBrowse Hebrew word studiesOpen this verse in the study reader

Sources and verification