Exodus Chapter 23

Old Testament Law (Torah) 33 Verses

What is Exodus 23 about?

Israel's deliverance from Egypt, the Ten Commandments given at Sinai, and the construction of the Tabernacle. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness.
2Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest [justice]:
3neither shalt thou favor a poor man in his cause.
4If thou meet thine enemy`s ox or his ass going astray, thou shalt surely bring it back to him again.
5If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release [it] with him.
6Thou shalt not wrest the justice [due] to thy poor in his cause.
7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
8And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous.
9And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt.
10And six years thou shalt sow thy land, and shalt gather in the increase thereof:
11but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, [and] with thy oliveyard.
12Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.
13And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
14Three times thou shalt keep a feast unto me in the year.
15The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:
16and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field.
17Three times in the year all thy males shall appear before the Lord Jehovah.
18Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.
19The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in it mother`s milk.
20Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.
21Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him.
22But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
23For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.
24Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars.
25And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.
26There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil.
27I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
28And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
29I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee.
30By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
31And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee.
32Thou shalt make no covenant with them, nor with their gods.
33They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Thou shalt not raise a false report, etc.] Of a neighbour, or of any man whatever, either secretly by private slanders, whispers, backbiting and tale bearing, by innuendos, detracting from his good name and credit, suggesting things false and wicked concerning him; or publicly in a court of judicature, bringing a false accusation, laying a false charge, and bearing a false testimony against him: or “thou shall not receive a false report” f715; if there were not so many, that say, Report, and we will report it, that are ready to receive every ill thing of their neighbours, there would not be so many that would…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“LAWS CONCERNING SLANDER, &c. (Exo. 23:1-33) put not thine hand--join not hands.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“These four commands, addressed to the conscience, are illustrations of the ninth commandment, mainly in reference to the giving of evidence in legal causes. Compare 1 Kings 21:10; Acts 6:11. Exodus 23:2 This verse might be more strictly rendered, “Thou shalt not follow the many to evil; neither shalt thou bear witness in a cause so as to incline after the many to pervert justice.” Exodus 23:3 Countenance - Rather, show partiality to a man’s cause because he is poor (compare Leviticus 19:15). These four commands, addressed to the conscience, are illustrations of the ninth commandment, mainly in reference to the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Thou shalt not raise, the margin reads, Thou shalt not receive a false report, for sometimes the receiver in this case is as bad as the thief; and a backbiting tongue would not do so much mischief, if it were not countenanced. Sometimes we cannot avoid hearing a false report, but we must not receive it, we must not hear it with pleasure, nor easily give credit to it. Exodus 23:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“23:1-9 This call for justice includes a miscellaneous list of covenant requirements, most of which have to do with fairness and integrity. 23:1-3 It is necessary to give true witness, even under the pressure of evil people (23:1), the crowd (23:2), or misguided motives (23:3, 7-8).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“shalt not: Exo 23:7, Exo 20:16; Lev 19:16; Sa2 16:3, Sa2 19:27; Psa 15:3, Psa 101:5, Psa 120:3; Pro 10:18, Pro 17:4, Pro 25:23; Jer 20:10; Mat 28:14, Mat 28:15; Rom 3:8 raise: or, receive an unrighteous witness: Deu 5:20, Deu 19:16-21; Kg1 21:10-13; Psa 27:12, Psa 35:11; Pro 6:19, Pro 12:17; Pro 19:5, Pro 19:9, Pro 19:28, Pro 21:28, Pro 24:28, Pro 25:18; Mat 19:18, Mat 26:59-61; Luk 3:14, Luk 19:8; Act 6:11-13; Eph 4:25; Ti2 3:3; Pe1 3:16; Rev 12:10 Exodus 23:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Lastly, no one was to violate another's rights. - Exo 23:1. "Thou shalt not raise (bring out) an empty report." שׁוא שׁמע, a report that has no foundation, and, as the context shows, does injury to another, charges him with wrongdoing, and involves him in legal proceedings. "Put not thine hand with a wicked man (do not offer him thy hand, or render him assistance), to be a witness of violence." This clause is unquestionably connected with the preceding one, and implies that raising a false report furnishes the wicked man with a pretext for bringing the man, who is suspected of crime on account of this false…”
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