Exodus 22:7

“If a man shall deliver unto his neighbour money or stock to keep, etc.] Without any reward for keeping it, as the Targum of Jonathan; and so other Jewish writers f690 understand this passage of such as keep a deposit freely, having nothing for it; whether it be money or goods, gold, silver, jewels, raiment, household stuff or any kind of vessels or instruments used in the house, or in trade; and also cattle, as appears from (<022209>Exodus 22:9) and if it be stolen out of the man’s house; into whose custody it was delivered: if the thief be found, let him pay double: the worth of what is stolen, agreeably to the law in (<022204>Exodus 22:4) that is, if it was found in his hands; but if he…”

“If a man deliver goods, suppose to a carrier to be conveyed, or to a warehouse - keeper to be preserved, or cattle to a farmer to be fed upon a valuable consideration, and a special confidence reposed in the person they are lodged with; in case these goods be stolen or lost, perish or be damaged, if it appear that it was not by any fault of the trustee, the owner must stand to the loss, otherwise he that has been false to his trust must be compelled to make satisfaction. Exodus 22:14”

“if the thief be found: Pro 6:30, Pro 6:31; Jer 2:26; Joh 12:6; Co1 6:10 let him pay double: Exo 22:4 Exodus 22:8”

“In cases of dishonesty, or the loss of property entrusted, the following was to be the recognised right: If money or articles (כּלים, not merely tools and furniture, but clothes and ornaments, cf. Deu 22:5; Isa 61:10) given to a neighbour to keep should be stolen out of his house, the thief was to restore double if he could be found; but if he could not be discovered, the master of the house was to go before the judicial court (האלהים אל, see Exo 21:6; אל נקרב to draw near to), to see "whether he has not stretched out his hand to his neighbour's goods." מלאכה: lit., employment, then something earned by employment, a possession. Before the judicial court he was to cleanse himself of the…”