Exodus 21:7

“And if a man sell his daughter to be a maidservant, etc.] That is, if an Israelite, as the Targum of Jonathan, sells his little daughter, as the same Targum, and so Jarchi and Aben Ezra, one that is under age, that is not arrived to the age of twelve years and a day, and this through poverty; he not being able to support himself and his family, puts his daughter out to service, or rather sells her to be a servant: she shall not go out as the menservants do; that are sold, before described; or rather, according to the Targum, “as the Canaanitish servants go out, who are made free, because of a tooth, or an eye, (the loss of them, (<022126>Exodus 21:26,27)) but in the years of release, and…”

“LAWS FOR MAIDSERVANTS. (Exo. 21:7-36) if a man sell his daughter--Hebrew girls might be redeemed for a reasonable sum. But in the event of her parents or friends being unable to pay the redemption money, her owner was not at liberty to sell her elsewhere. Should she have been betrothed to him or his son, and either change their minds, a maintenance must be provided for her suitable to her condition as his intended wife, or her freedom instantly granted.”

“A man might, in accordance with existing custom, sell his daughter to another man with a view to her becoming an inferior wife, or concubine. In this case, she was not “to go out,” like the bondman; that is, she was not to be dismissed at the end of the sixth year. But women who were bound in any other way, would appear to have been under the same conditions as bondmen. See Deuteronomy 15:17. return to 'Top of Page'”

“21:7-9 A female slave was treated differently from a male, possibly because it was understood that she was sold to become a concubine. For such a woman to be released after seven years would not be just. She would either have to return to her father (who clearly did not want her, having previously sold her), marry (an unlikely prospect for a former concubine), or become a prostitute. Thus, it was best for her to remain in the home of her master. Presumably, if a man bought a girl to be his son’s wife (21:9), it was understood that the purchase price was not actually buying her but was the equivalent of a bride-price. Typically, a young man wishing to marry a girl had to give her father a…”

“sell: Neh 5:5 go out: Exo 21:2, Exo 21:3 Exodus 21:8”

“The daughter of an Israelite, who had been sold by her father as a maid-servant (לאמה), i.e., as the sequel shows, as a housekeeper and concubine, stood in a different relation to her master's house. She was not to go out like the men-servants, i.e., not to be sent away as free at the end of six years of service; but the three following regulations, which are introduced by אם ( Exo 21:8), ואם ( Exo 21:9), and ואם ( Exo 21:11), were to be observed with regard to her. In the first place ( Exo 21:8), "if she please not her master, who hath betrothed her to himself, then shall he let her be redeemed." The לא before יעדהּ is one of the fifteen cases in which לא has been marked in the Masoretic…”