Ecclesiastes 7:16

“Be not righteous over much, etc.] This is not meant of true and real righteousness, even moral righteousness, a man cannot be too holy or too righteous; but of a show and ostentation of righteousness, and of such who would be thought to be more righteous and holy than others, and therefore despise those who, as they imagine, do not come up to them; and are very rigid and censorious in their judgment of others, and very severe in their reproofs of them; and, that they may appear very righteous persons, will do more than what the law requires of them to do, even works of supererogation, as the Pharisees formerly, and Papists now, pretend, and abstain from the lawful use of things which God has…”

“HOLDEN makes Ecc 7:16 the scoffing inference of the objector, and Ecc 7:17 the answer of Solomon, now repentant. So (Co1 15:32) the skeptic's objection; (Co1 15:33) the answer. However, "Be not righteous over much," may be taken as Solomon's words, forbidding a self-made righteousness of outward performances, which would wrest salvation from God, instead of receiving it as the gift of His grace. It is a fanatical, pharisaical righteousness, separated from God; for the "fear of God" is in antithesis to it (Ecc 7:18; Ecc 5:3, Ecc 5:7; Mat 6:1-7; Mat 9:14; Mat 23:23-24; Rom 10:3; Ti1 4:3). over wise-- (Job 11:12; Rom 12:3, Rom 12:16), presumptuously self-sufficient, as if acquainted with the…”

“The days of my vanity - This does not imply that those days of vanity were ended (see Ecclesiastes 1:12 note). The meaning may be best explained by a paraphrase. Solomon states how the wise man should regard the “crooked Ecclesiastes 7:13 work of God” when it bears upon him. He says in effect, “Do not think that thou couldest alter the two instances (described in Ecclesiastes 7:15) of such crooked work so as to make it straight, that thou art more righteous or more wise than He is Who ordained these events. To set up thy judgment in opposition to His would imply an excess of wickedness and folly, deserving the punishment of premature death. But rather it is good for thee to grasp these…”

“Be not - This verse and the next have a manifest reference to Ecc 7:15, being two inferences drawn from the two clauses of the observation. Solomon here speaks in the person of an ungodly man, who takes occasion to dissuade men from righteousness, because of the danger which attends it. Therefore, saith he, take heed of strictness, zeal, and forwardness in religion. And the next verse contains an antidote to this suggestion; yea, rather saith he, be not wicked or foolish overmuch; for that will not preserve thee, as thou mayest imagine, but will occasion and hasten thy ruin. Ecclesiastes 7:18”

“7:16 However hard we work, we could always do more, and we can destroy ourselves in the process.”

“Be not: This verse is probably the language of an ungodly man; to which Solomon answers, as in the following verse, "Do not multiply wickedness; do not add direct opposition to godliness, to the rest of your crimes. Why should you provoke God to destroy you before your time?" Pro 25:16; Mat 6:1-7, Mat 9:14, Mat 15:2-9, Mat 23:5, Mat 23:23, Mat 23:24, Mat 23:29; Luk 18:12; Rom 10:2; Phi 3:6; Ti1 4:3 neither: Ecc 12:12; Gen 3:6; Job 11:12, Job 28:28; Pro 23:4; Rom 11:25, Rom 12:3; Co1 3:18, Co1 3:20; Col 2:18, Col 2:23; Jam 3:13-17 destroy thyself: Heb. be desolate, Mat 23:38; Rev 18:19 Ecclesiastes 7:17”