Ecclesiastes Chapter 7

Old Testament Wisdom/Poetry 29 Verses

What is Ecclesiastes 7 about?

Qohelet's quest for meaning "under the sun" — the vanity of earthly pursuits and the conclusion to fear God and keep his commands. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1A [good] name is better than precious oil; and the day of death, than the day of one`s birth.
2It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
3Sorrow is better than laughter; for by the sadness of the countenance the heart is made glad.
4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
7Surely extortion maketh the wise man foolish; and a bribe destroyeth the understanding.
8Better is the end of a thing than the beginning thereof; [and] the patient in spirit is better than the proud in spirit.
9Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools.
10Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
11Wisdom is as good as an inheritance; yea, more excellent is it for them that see the sun.
12For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.
13Consider the work of God: for who can make that straight, which he hath made crooked?
14In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything [that shall be] after him.
15All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth [his life] in his evil-doing.
16Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself?
17Be not overmuch wicked, neither be thou foolish: why shouldest thou die before thy time?
18It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.
19Wisdom is a strength to the wise man more than ten rulers that are in a city.
20Surely there is not a righteous man upon earth, that doeth good, and sinneth not.
21Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;
22for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
23All this have I proved in wisdom: I said, I will be wise; but it was far from me.
24That which is, is far off and exceeding deep; who can find it out?
25I turned about, and my heart [was set] to know and to search out, and to seek wisdom and the reason [of things], and to know that wickedness is folly, and that foolishness is madness.
26And I find more bitter than death the woman whose heart is snares and nets, [and] whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
27Behold, this have I found, saith the Preacher, [laying] one thing to another, to find out the account;
28which my soul still seeketh, but I have not found: one man among a thousand have I found; but a woman among all those have I not found.
29Behold, this only have I found: that God made man upright; but they have sought out many inventions.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“A good name [is] better than precious ointment, etc.] The word “good” is not in the text, but is rightly supplied, as it is by Jarchi; for of no other name can this be said; that which is not good cannot be better. Some understand this of the name of God, which is God himself, who is the “summum bonum”, and chief happiness of men, and take it to be an answer to the question (<210612>Ecclesiastes 6:12); this and this only is what is a man’s good, and is preferable to all outward enjoyments whatever; interest in him as a covenant God; knowledge of him in Christ, which has eternal life annexed to it; communion with…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Ecc. 7:1-29) (See on Ecc 6:12). name--character; a godly mind and life; not mere reputation with man, but what a man is in the eyes of God, with whom the name and reality are one thing (Isa 9:6). This alone is "good," while all else is "vanity" when made the chief end. ointment--used lavishly at costly banquets and peculiarly refreshing in the sultry East. The Hebrew for "name" and for "ointment," have a happy paronomasia, Sheem and Shemen. "Ointment" is fragrant only in the place where the person is whose head and garment are scented, and only for a time. The "name" given by God to His child (Rev 3:12) is for…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Name ... ointment - The likeness between reputation and odor supplies a common metaphor: the contrast is between reputation, as an honorable attainment which only wise people win, and fragrant odor, as a gratification of the senses which all people enjoy. The connection of this verse with the preceding verses is this: the man, who wants to know what is profitable for man and good in this life, is here told to act in such a way as ordinarily secures a good reputation (i. e., to act like a wise man), and to teach himself this hard lesson - to regard the day of death as preferable to the day of birth. Though Solomon…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Of death - Seeing this life is so full of vanity, and vexation, and misery, it is more desirable for a man to go out of it, than to come into it. Ecclesiastes 7:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“7:1-4 These proverbs are similar to the sayings in the book of Proverbs. 7:1 The effort to pursue luxuries such as costly perfume is better spent seeking a good reputation for wisdom and righteousness (Prov 22:1; 28:6). • the day you die is better than the day you are born: There is a sense of relief when the troubles of life are over. The difficulties of life can make one look forward to the peace of death (Eccl 1:18; 2:22; 4:2-3; 12:1).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“name: Pro 15:30, Pro 22:1; Isa 56:5; Luk 10:20; Heb 11:2, Heb 11:39 precious: Ecc 10:1; Psa 133:2; Pro 27:9; Sol 1:3, Sol 4:10; Joh 13:2 the day: Ecc 4:2; Job 3:17; Isa 57:1, Isa 57:2; Co2 5:1, Co2 5:8; Phi 1:21-23; Rev 14:13 Ecclesiastes 7:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“"Better is a name than precious ointment; and better is the day of death than the day when one is born." Like ראה and ירא, so שׁם and שׁמן stand to each other in the relation of a paronomasia (vid., Song under Sol 1:3). Luther translates: "Ein gut Gercht ist besser denn gute Salbe" "a good odour (= reputation) is better than good ointment. If we substitute the expression denn Wolgeruch than sweet scent, that would be the best possible rendering of the paronomasia. In the arrangement טוב ... טוב שׁם, tov would be adj. to shem (a good reputation goes beyond sweet scent); but tov standing first in the sentence is…”
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