Ecclesiastes 2:7

Old Testament Wisdom/Poetry ASV (1901)

What does Ecclesiastes 2:7 say?

The American Standard Version records this verse as: “I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;
Ecclesiastes 2:7 — American Standard Version

Context — Ecclesiastes 2

American Standard Version (1901) — public domain. Click any verse for its study page.
7I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“I got [me] servants and maidens, etc.] Menservants, and maidservants; the Targum adds, “of the children of Ham, and of the rest of the strange people;” these were such as he hired, or bought with his money; and had servants born in my house; and these were all employed by him; either as his retinue and equipage, his attendants and bodyguards; or to take care of his household, his gardens, and pools; or for his horses and chariots, and for various offices; (see <110426>1 Kings 4:26,27) (<150258>Ezra 2:58). Villalpandus computes the number of his servants to be forty eight thousand; if there were any pleasure and happiness in such a numerous attendance, Solomon had it; also I had great…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“born in my house--These were esteemed more trustworthy servants than those bought (Gen 14:14; Gen 15:2-3; Gen 17:12-13, Gen 17:27; Jer 2:14), called "songs of one's handmaid" (Exo 23:12; compare Gen 12:16; Job 1:3).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“I got - Rather, I bought, in distinction from those born in the house. The “children of Solomon’s servants” (compare Ezra 2:55, Ezra 2:58) were more probably of Canaanite origin 1 Kings 9:20-21; 1 Kings 5:15 than Hebrews 1 Kings 9:22. Possessions of great and small cattle - Rather, herds of oxen and sheep. All ... before me - King David’s herds and flocks are mentioned in 1 Chronicles 27:29, 1 Chronicles 27:31 : but we have no specific account of the wealth of other Canaanite or Hebrew inhabitants of Jerusalem before Solomon. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“2:7 Solomon’s slaves, . . . large herds, and flocks were numerous, and caring for them consumed vast resources (1 Kgs 4:22-23; 9:20-21).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“servants: Kg1 9:20-22; Ezr 2:58; Neh 7:57 and had: Gen 17:12, Gen 17:13 servants born in my house: Heb. sons of my house also: Gen 13:2; Kg2 3:4; Ch1 27:29-31; Ch2 26:10, Ch2 32:27-29; Job 1:3, Job 42:12 Ecclesiastes 2:8”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“"I procured servants and maidens, and also I obtained servants born in the house; also the possession of flocks; I obtained many horned and small cattle before all who were in Jerusalem before me." The obtaining of these possessions is, according to Gen 17:12., to be understood of purchase. There is a distinction between the slaves, male and female (mancipia), obtained by purchase, and those who were home-born (vernae), the בּית (ילידי) בּני, who were regarded as the chief support of the house ( Gen 14:14), on account of their attachment to it, and to this day are called (Arab.) fada wayyt, as those who offer themselves a sacrifice for it, if need be. Regarding לי היה, in the sense of…”
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Sources and verification