Ecclesiastes 12:14

Old Testament Wisdom/Poetry ASV (1901)

What does Ecclesiastes 12:14 say?

The American Standard Version records this verse as: “For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil.
Ecclesiastes 12:14 — American Standard Version

Context — Ecclesiastes 12

American Standard Version (1901) — public domain. Click any verse for its study page.
14For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For God shall bring every work into judgment, etc.] Not in this life, but in the day of the great judgment, as the Targum explains it; that is, whatever has been done by men, from the beginning of the world, or will be to the end; all being observed and taken notice of by the omniscient God, who has registered them in the book of his remembrance, and, being Judge, will be able to bring them all into account at that awful day: which is here given as a reason why men should fear God, and keep his commandments; with every secret thing; that has been committed in secret by men, and is unknown to others, even every secret thought of the heart; see (<460405>1 Corinthians 4:5); or, “with every…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“For God shall bring every work into judgment--The future judgment is the test of what is "vanity," what solid, as regards the chief good, the grand subject of the book. Next: Song of Solomon (Canticles) Introduction”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“This passage is properly regarded as the Epilogue of the whole book; a kind of apology for the obscurity of many of its sayings. The passage serves therefore to make the book more intelligible and more acceptable. Here, as in the beginning of the book Ecclesiastes 1:1-2, the Preacher speaks of himself Ecclesiastes 12:8-10 in the third person. He first repeats Ecclesiastes 12:8 the mournful, perplexing theme with which his musings began Ecclesiastes 1:2; and then states the encouraging practical conclusion Ecclesiastes 12:13-14 to which they have led him. It has been pointed out that the Epilogue assumes the identity of the Preacher with the writer of the Book of Proverbs. Ecclesiastes 12:11…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“For - All men must give an account to God of all their works, and this alone will enable them to do that with joy. Every secret - Not only outward and visible actions, but even inward and secret thoughts. Next: Song of Solomon (Canticles) Chapter 1”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Ecc 11:9; Psa 96:13; Mat 12:36, 25:31-46; Luk 12:1, Luk 12:2; Joh 5:29; Act 17:30, Act 17:31; Rom 2:16, Rom 14:10-12; Co1 4:5; Co2 5:10; Rev 20:11-15 Next: Song of Solomon (Canticles) Chapter 1”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“As we render zeh kol-haadam as expressive of the same obligation lying on all men without exception, this verse appropriately follows: "For God shall bring every work into the judgment upon all that is concealed, whether it be good or bad." To bring into judgment is, as at Ecc 11:9 = to bring to an account. There the punctuation is בּמּשׁ, here בּמשׁ, as, according to rule, the art. is omitted where the idea is determined by a relative clause or an added description; for bemishpat 'al kol-ne'llam are taken together: in the judgment upon all that is concealed (cf. Rom 2:16; Co1 4:5, τὰ κρυπτά). Hitzig, however, punctuates here בּמשׁ, and explains על as of the same meaning as the…”
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Sources and verification