Deuteronomy 5:9

“Compare Exodus 20:0 and notes. Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity. Deuteronomy 5:12-15 The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in…”

“5:9 The children of sinful parents are not punished for the wrongdoings of their mothers and fathers, but the sins of any generation have consequences that last for generations (see 2 Sam 12:10). • The term reject (literally hate) does not relate to having bitter and hostile feelings but to forsaking a relationship.”

“shalt not: Exo 20:4-6 the Lord: On the import of the word yehowah, which we translate Lord, see note on Exo 3:15. The word elohim, which is rendered God, in the singular, eloah, and in Arabic allah, is derived from the Arabic alaha, he worshipped, adored, was struck with astonishment, fear, or terror, and hence, he adored with sacred honour and veneration. it also signifies, he succoured, liberated, kept in safety, or defended. Here we learn that elohim denotes the sole object of adoration; the perfections of whose nature must astonish all who contemplate them, and fill with horror all who rebel against him; that consequently he must be worshipped with reverence and religious fear; and that…”