Deuteronomy 5:6

“I am the Lord thy God--The word "Lord" is expressive of authority or dominion; and God, who by natural claim as well as by covenant relation was entitled to exercise supremacy over His people Israel, had a sovereign right to establish laws for their government. [See on Exo 20:2.] The commandments which follow are, with a few slight verbal alterations, the same as formerly recorded (Exo. 20:1-17), and in some of them there is a distinct reference to that promulgation.”

“Compare Exodus 20:0 and notes. Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity. Deuteronomy 5:12-15 The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in…”

“I am the: Deu 4:4; Exod. 20:2-17; Lev 26:1, Lev 26:2 brought: Psa 81:5-10 bondage: Heb. servants Deuteronomy 5:7”

“In vv. 6-21, the ten covenant words are repeated from Ex 20, with only a few variations, which have already been discussed in connection with the exposition of the decalogue at Exo 20:1-14. \- In Deu 5:22-33, Moses expounds still further the short account in Exo 20:18-21, viz., that after the people had heard the ten covenant words, in their alarm at the awful phenomena in which the Lord revealed His glory, they entreated him to stand between as mediator, that God Himself might not speak to them any further, and that they might not die, and then promised that they would hearken to all that the Lord should speak to him ( Exo 20:23 -31). His purpose in doing so was to link on the exhortation…”