Deuteronomy 21:3

Old Testament Law (Torah) ASV (1901)

What does Deuteronomy 21:3 say?

The American Standard Version records this verse as: “and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;
Deuteronomy 21:3 — American Standard Version

Context — Deuteronomy 21

American Standard Version (1901) — public domain. Click any verse for its study page.
3and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it shall be, that the city which is next unto the slain man, etc.] And so suspected, as the Targum of Jonathan, of the murder; or the murderer is in it, or however belonged to it: even the elders of the city shall take an heifer; of a year old, as the same Targum, and so Jarchi; and in this the Jewish writers agree, that it must be a year old, but not two; though heifers of three years old were sometimes used in sacrifice, (<011509>Genesis 15:9) a type of Christ, in his strength, laboriousness, and patience; (see <041902>Numbers 19:2) which hath not been wrought with; in ploughing land, or treading out corn: and which hath not drawn in the yoke, which never had any yoke put upon it; or…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The requirements as regards place and victim are symbolic. The heifer represented the murderer, so far at least as to die in his stead, since he himself could not be found. As hearing his guilt the heifer must therefore be one which was of full growth and strength, and had not yet been ceremonially profaned by human use. The Christian commentators find here a type of Christ and of His sacrifice for man: but the heifer was not strictly a sacrifice or sin-offering. The transaction was rather figurative, and was so ordered as to impress the lesson of Genesis 9:5. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Which hath not drawn in the yoke - A fit representative of the murderer, in whose stead it was killed, who would not bear the yoke of God's laws. A type also of Christ, who was under the yoke, but what he had voluntarily taken upon himself. Deuteronomy 21:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“21:3-8 An avenger from the victim’s family (19:6-7; Num 35:16-29) could not hold the whole community responsible.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“an: Num 19:2; Jer 31:18; Mat 11:28-30; Phi 2:8 Deuteronomy 21:4”
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Related study paths

Sources and verification