Deuteronomy Chapter 21

Old Testament Law (Torah) 23 Verses

What is Deuteronomy 21 about?

Moses' final sermons to Israel before entering Canaan — a renewed covenant and a call to wholehearted devotion. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;
2then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
3and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;
4and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer`s neck there in the valley.
5And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.
6And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
7and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
8Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood [to remain] in the midst of thy people Israel. And the blood shall be forgiven them.
9So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.
10When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,
11and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;
12then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
13and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
14And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.
15If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
16then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
17but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
18If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;
19then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
20and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
21And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.
22And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;
23his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“If one be found slain, etc.] After public war with an enemy, Moses proceeds to speak of a private quarrel and fight of one man with another, in which one is slain, as Aben Ezra observes: in the land which the Lord thy God giveth thee to possess it; where murders might be committed more secretly, and remain undiscovered, when they came to live in separate cities, towns, and villages, with fields adjacent to them, than now encamped together: lying in the field; where the quarrel begun, and where the fight was fought: or, however, where the murderer met with his enemy, and slew him, and left him; it being common for…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“EXPIATION OF UNCERTAIN MURDER. (Deu 21:1-9) If one be found slain . . . lying in the field, and it be not known who hath slain him--The ceremonies here ordained to be observed on the discovery of a slaughtered corpse show the ideas of sanctity which the Mosaic law sought to associate with human blood, the horror which murder inspired, as well as the fears that were felt lest God should avenge it on the country at large, and the pollution which the land was supposed to contract from the effusion of innocent, unexpiated blood. According to Jewish writers, the Sanhedrin, taking charge of such a case, sent a…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 2
“The elders represented the citizens at large, the judges the magistracy: priests Deuteronomy 21:5 from the nearest priestly town, were likewise to be at hand. Thus, all classes would be represented at the purging away of that blood-guiltiness which until removed attached to the whole community. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“The field - Or, in the city, or any place: only the field is named, as the place where such murders are most commonly committed. Deuteronomy 21:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“21:1-9 The guilt of murder was usually removed through the death of the murderer (19:11-13; Num 35:30-34). However, if the murderer was unknown, the guilt could still be removed by using this ritual. 21:1 In contrast to the word translated murder in the Ten Commandments (see study note on 5:17), the Hebrew verb here translated murdered (literally pierced through) indicates clear evidence that the death was not by natural causes.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Psa 5:6, Psa 9:12; Pro 28:17; Isa 26:21; Act 28:4 Deuteronomy 21:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The reason for grouping together these five laws, which are apparently so different from one another, as well as for attaching them to the previous regulations, is to be found in the desire to bring out distinctly the sacredness of life and of personal rights from every point of view, and impress it upon the covenant nation. Deu 21:1-2 Expiation of a Murder Committed by an Unknown Hand. - Deu 21:1 and Deu 21:2. If any one was found lying in a field in the land of Israel (נפל fallen, then lying, Jdg 3:25; Jdg 4:22), having been put to death without its being known who had killed him (וגו נודע לא, a circumstantial…”
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