Daniel 12:9

“And he said, go thy way, Daniel, etc.] About thy business; attend to civil affairs, the affairs in which he was concerned in the king’s court, and ask no more questions concerning this matter; but be content with the prophecies that have been delivered to thee, and with what knowledge thou hast of them: or he is bid to go and write in a book the several visions he had seen, and the predictions related to him; that he might read them, and meditate on them at his leisure, and transmit them to future posterity, for their use: or go the way of all flesh, prepare for death and eternity; for in the present state he was not to expect a full revelation of these things; but should rest satisfied with…”

“Daniel's desire of knowing more is thus deferred "till the time of the end." John's Revelation in part reveals what here is veiled (see on Dan 12:4; Dan 8:26).”

“And he said, Go thy way, Daniel - That is, make no further inquiries. All has been disclosed that is to be. At the close of his communication Daniel 12:4, he had told Daniel to shut up, and seal the book, for his revelations were ended. He here repeats substantially the same thing, and he assures him that no more could be imparted on the subject. For the words are closed up and sealed until the time of the end - He had finished his communication, and had directed Daniel to close up the record which he made of it, and to affix a seal to the volume, Daniel 12:4. He regarded the whole, therefore, as closed and sealed, until the “end” should come. The events themselves would unfold the meaning…”

“And sealed - They shall not be clearly understood, 'till the event make them good. Daniel 12:10”

“Go: Dan 12:13 closed: Dan 12:4, Dan 8:26; Isa 8:16, Isa 29:11; Rev 10:4 Daniel 12:10”

“The answer, לך , go thy way, Daniel, is quieting, and at the same time it contains a refusal to answer; yet it is not wholly a refusal, as is clear from Dan 12:11, Dan 12:12. The disclosure regarding the end which is given to him in these verses shows distinctly that the end of the things is not so revealed as that men shall be able to know it beforehand with certainty. (Note: On this Calvin has well remarked: Quamvis Daniel non stulta curiositate inductus quaesierit ex angelo de fine mirabilium, tamen non obtinet, quod petebat, quia scilicet voluit Deus ad modum aliquem intelligi quae praedixerat, sed tamen aliquid manere occultum usque dum veniret maturum plenae revelationis tempus. Haec…”