Daniel 12:11

“And from the time that the daily sacrifice shall be taken away, etc.] This is in part an answer to the above questions, as they relate to the end of things: some dates are given, by which it might in general be known when and how these things would end: and these dates begin with the removal of the daily sacrifice; that is, the doctrine of atonement and satisfaction for sin by the sacrifice of Christ, the antitype of the daily sacrifice under the law; this was taken away by antichrist, when he got to his height; when he established the doctrine of works, and opposed the merits of men to the merits of Christ, and his own pardons, indulgences, penances, etc. to the satisfaction of Christ: and…”

“from . . . sacrifice . . . taken way . . . abomination-- (Dan 11:31). As to this epoch, which probably is prophetically germinant and manifold; the profanation of the temple by Antiochus (in the month Ijar of the year 145 B.C., till the restoration of the worship by Judas Maccabeus on the twenty-fifth day of the ninth month [Chisleu] of 148 B.C., according to the Seleucid era, 1290 days; forty-five days more elapsed before Antiochus' death in the month Shebat of 148 B.C., so ending the Jews' calamities [MAURER]); by pagan Rome, after Christ's death; by Mohammed; by Antichrist, the culmination of apostate Rome. The "abomination" must reach its climax (see AUBERLEN'S translation, "summit," Dan…”

“And from the time - Though the angel had said Daniel 12:4, Daniel 12:9 that his communication was closed, and that he imparted all that he was commissioned to communicate to Daniel, yet, as it would seem, in reply to the earnest request of Daniel, he volunteers an additional statement, in regard to certain important periods that were to occur in the future. The language, however, is very obscure; and it would appear, from Daniel 12:13, that the angel scarcely expected that Daniel would understand it. The statement relates to certain periods that would succeed the time when the daily sacrifice would be taken away. Two such periods are mentioned as marking important epochs in the future. That…”

“12:11-12 the sacrilegious object that causes desecration: See 8:13-14, 23-26; 11:29-35. See also study note on 9:27. • God’s people must wait and remain faithful when the events of the end come. • 1,290 days . . . 1,335 days: Some interpreters see these numbers as relating to specific events in the reign of Antiochus IV Epiphanes. Others see them as purely symbolic. The number 1,290 equals 43 lunar months of 30 days each, which is approximately 3½ years in the solar calendar. This might represent the final half of the final “set of seven” (9:27). The number 1,335 might represent simply an extra 45 days of waiting until the end. Those who endure the whole time, and then some, will see God act…”

“the time: Dan 8:11, Dan 8:12, Dan 8:26, Dan 11:31 the abomination: Heb. to set up the abomination, etc. Probably Mohammedanism, which sprang up in power the same year as the papal, ad 606; and 1,290 years from that time will be ad 1896, and 1,335 years ad 1941. Dan 8:13, Dan 9:27, Dan 11:31; Mat 24:15; Mar 13:14; Rev 11:2 maketh desolate: or, astonisheth a thousand: Dan 1:12, Dan 7:25, Dan 8:14; Rev 11:2, Rev 12:6, Rev 13:5 Daniel 12:12”

“The angel gives to the prophet yet one revelation more regarding the duration of the time of tribulation and its end, which should help him to understand the earlier answer. The words, "from the time that the daily sacrifice shall be taken away, and the abomination of the desolation," so distinctly point back to Dan 11:31, that they must here be referred, as there, to the wickedness of Antiochus in his desecrating the sanctuary of the Lord. The circumstance that the שׁקּוּץ (abomination) is here described as שׁמם and in Dan 11:31 as משׁמם, indicates no material distinction. In Dan 11:31, where the subject spoken of is the proceedings of the enemy of God causing desolation, the abomination is…”