Daniel 10:13

“But the prince of the kingdom of Persia withstood me one and twenty days, etc.] Which was just the time Daniel had been mourning and fasting, (<271002>Daniel 10:2), and the angel had had his instructions to acquaint him with the Lord’s answer to his prayers: by “the prince of the kingdom of Persia” is not to be understood the then reigning king of Persia, Cyrus, or his son Cambyses; who either of them would have been called rather king of Persia; nor were they able to withstand an angel, and such an one as Gabriel; nor is a good angel meant, the tutelar one of this kingdom; for it cannot be reasonably thought that good angels should militate against one another; but an evil angel, either…”

“prince of . . . Persia--the angel of darkness that represented the Persian world power, to which Israel was then subject. This verse gives the reason why, though Daniel's "words were heard from the first day" (Dan 10:12), the good angel did not come to him until more than three weeks had elapsed (Dan 10:4). one and twenty days--answering to the three weeks of Daniel's mourning (Dan 10:2). Michael--that is, "Who is like God?" Though an archangel, "one of the chief princes," Michael was not to be compared to God. help me--Michael, as patron of Israel before God (Dan 10:21; Dan 12:1), "helped" to influence the Persian king to permit the Jews' return to Jerusalem. I remained--I was detained…”

“But the prince of the kingdom of Persia - In explaining this very difficult verse it may be proper (1) to consider the literal sense of the words; (2) to deduce the fair meaning of the passage as thus explained; and (3) to notice the practical truths taught. The word rendered “prince” - שׂר s'ar - means, properly, a leader, commander, chief, as of troops, Genesis 21:22; of a king’s body-guard, Genesis 37:36; of cup-bearers, Genesis 41:9; of a prison, Genesis 39:21-22; of a flock, Genesis 47:6. Then it means a prince, a noble, a chief in the state, Genesis 12:15. In Daniel 8:25, in the phrase “Prince of princes,” it refers to God. So far as the word is concerned in the phrase “prince of the…”

“Withstood me - God suffered the wicked counsels of Cambyses to take place awhile; but Daniel by his prayers, and the angel by his power, overcame him at last: and this very thing laid a foundation of the ruin of the Persian monarchies. Michael - Michael here is commonly supposed to mean Christ. I remained - To counter - work their designs against the people of God. Daniel 10:15”

“10:13 the spirit prince: The spiritual forces behind the various nations, such as the spirit prince of Persia or the spirit prince of Greece, blocked the way of God’s messenger who responded to the prayers of God’s people (see 10:20–11:1). • one of the archangels: An archangel was a chief among God’s heavenly messengers. • Daniel’s world, and ours, is populated by more than meets the human eye. Daniel is shown the great events of history enacted against the background of a real spiritual world where spiritual beings support or hinder God’s people, where the conflicts of the ages are also carried out. Behind all of this, the Ancient One sovereignly guides all things and sits in judgment upon…”

“the prince: Dan 10:20; Ezr 4:4-6, Ezr 4:24; Zac 3:1, Zac 3:2; Eph 6:12; Th1 2:18 Michael: Dan 10:21, Dan 12:1; Jde 1:9; Rev 12:7 one: or, the first, Col 2:10; Pe1 3:22 Daniel 10:14”