Daniel Chapter 10

Old Testament Major Prophet 21 Verses

What is Daniel 10 about?

Faithfulness in Babylonian exile and apocalyptic visions of four world empires, the Son of Man, and the end of the age. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.
2In those days I, Daniel, was mourning three whole weeks.
3I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
4And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,
5I lifted up mine eyes, and looked, and, behold, a man clothed in linen, whose loins were girded with pure gold of Uphaz:
6his body also was like the beryl, and his face as the appearance of lightning, and his eyes as flaming torches, and his arms and his feet like unto burnished brass, and the voice of his words like the voice of a multitude.
7And I, Daniel, alone saw the vision; for the men that were with me saw not the vision; but a great quaking fell upon them, and they fled to hide themselves.
8So I was left alone, and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.
9Yet heard I the voice of his words; and when I heard the voice of his words, then was I fallen into a deep sleep on my face, with my face toward the ground.
10And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands.
11And he said unto me, O Daniel, thou man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
12Then said he unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard: and I am come for thy words` sake.
13But the prince of the kingdom of Persia withstood me one and twenty days; but, lo, Michael, one of the chief princes, came to help me: and I remained there with the kings of Persia.
14Now I am come to make thee understand what shall befall thy people in the latter days; for the vision is yet for [many] days:
15and when he had spoken unto me according to these words, I set my face toward the ground, and was dumb.
16And, behold, one in the likeness of the sons of men touched my lips: then I opened my mouth, and spake and said unto him that stood before me, O my lord, by reason of the vision my sorrows are turned upon me, and I retain no strength.
17For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither was there breath left in me.
18Then there touched me again one like the appearance of a man, and he strengthened me.
19And he said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he spake unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
20Then said he, Knowest thou wherefore I am come unto thee? and now will I return to fight with the prince of Persia: and when I go forth, lo, the prince of Greece shall come.
21But I will tell thee that which is inscribed in the writing of truth: and there is none that holdeth with me against these, but Michael your prince.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“In the third year of Cyrus king of Persia, etc.] Not of his being king of Persia only, but of the Medopersian empire, after he had subdued the Babylonian empire, and annexed it to his dominions; and this is not to be reckoned from the time of his taking Babylon, and putting the government of it into the hands of his uncle Darius, with whom he jointly reigned; but from the time of his uncle’s death, when he was sole monarch of the whole empire: he reigned thirty years, as Cicerof450, from a Persian writer, relates; which is to be reckoned from the time of his being appointed by his uncle commander-in-chief of the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“DANIEL COMFORTED BY AN ANGELIC VISION. (Dan. 10:1-21) third year of Cyrus--two years after Cyrus' decree for the restoration of the Jews had gone forth, in accordance with Daniel's prayer in Dan. 9:3-19. This vision gives not merely general outlines, or symbols, but minute details of the future, in short, anticipative history. It is the expansion of the vision in Dan 8:1-14. That which then "none understood," he says here, "he understood"; the messenger being sent to him for this (Dan 10:11, Dan 10:14), to make him understand it. Probably Daniel was no longer in office at court; for in Dan 1:21, it is said,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“In the third year of Cyrus, king of Persia - In regard to Cyrus, see the notes at Isaiah 41:2. In Daniel 1:21, it is said that “Daniel continued even unto the first year of king Cyrus.” But it is not necessarily implied in that passage that he “died” then. It may mean only that he continued in authority, and was employed, in various ways, as a public officer, until that time. See the note at that passage. For anything that appears, he may have lived several years after, though, for causes now unknown, he may have retired from the court after the accession of Cyrus. This vision may have occurred when he was no…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“Was mourning - Because he foresaw the many calamities that would befall the Jews for their sins, especially for destroying the Messiah, and rejecting his gospel. Daniel 10:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“10:1–12:13 This final vision reaches historically from 536 BC to a distant future when Daniel would be raised from the dead and receive his inheritance. All earthly kingdoms would be destroyed, the eternal kingdom of the Son of Man would arise, God’s people would finally be rescued, and death—the ultimate enemy—would be defeated. 10:1 The third year of the reign of King Cyrus was 536 BC, not long after Cyrus issued his decree for the peoples and nations to return to their ancestral homes (2 Chr 36:22-23; Ezra 1:1-2). Daniel’s prayer (Dan 9:4-19) had been answered—the Exile had ended. • Belteshazzar: See 1:7.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 3470, bc 534 Cyrus: Dan 1:21, Dan 6:28; Ch2 36:22, Ch2 36:23; Ezr 1:1, Ezr 1:2, Ezr 1:7, Ezr 1:8, Ezr 3:7, Ezr 4:3, Ezr 4:5, Ezr 5:13-17, Ezr 6:3, Ezr 6:14; Isa 44:28, Isa 45:1 whose: Dan 1:7, Dan 4:8, Dan 5:12 and the: Dan 8:26, Dan 11:2; Gen 41:32; Luk 1:20; Rev 19:9 but: Dan 10:14, Dan 12:4, Dan 12:9 long: Heb. great and he: Dan 1:17, Dan 2:21, Dan 5:17, Dan 8:16, Dan 9:22, Dan 9:23 Daniel 10:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The Theophany - Daniel 10-11:2a The Introduction to the Following Manifestation of God - Dan 10:1-3 This verse is to be regarded as an inscription or general statement of the substance of it. Therefore Daniel speaks of himself in the third person, as in Dan 7:1, and in the historical portions Daniel 1-6. The definition of the time, "In the first year of Cores (Cyrus) king of Persia," refers us back to Dan 1:21, but it does not, as has been there already remarked, stand in contradiction to the first year of Cyrus named there. דּבר is the following revelation, which was communicated to the prophet not by a vision…”
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