Amos Chapter 4

Old Testament Minor Prophet 13 Verses

What is Amos 4 about?

Social justice and covenant accountability — a shepherd-prophet confronts Israel's moral corruption and empty religious ritual. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say unto their lords, Bring, and let us drink.
2The Lord Jehovah hath sworn by his holiness, that, lo, the days shall come upon you, that they shall take you away with hooks, and your residue with fish-hooks.
3And ye shall go out at the breaches, every one straight before her; and ye shall cast [yourselves] into Harmon, saith Jehovah.
4Come to Beth-el, and transgress; to Gilgal, [and] multiply transgression; and bring your sacrifices every morning, [and] your tithes every three days;
5and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah.
6And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah.
7And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
8So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.
9I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured: yet have ye not returned unto me, saith Jehovah.
10I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah.
11I have overthrown [cities] among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah.
12Therefore thus will I do unto thee, O Israel; [and] because I will do this unto thee, prepare to meet thy God, O Israel.
13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the Earth-jehovah, the God of hosts, is his name.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Hear this word, ye kine of Bashan, etc.] Or “cows of Bashan”f109; a country beyond Jordan, inhabited by the tribes of Gad and Reuben, and the half tribe of Manasseh, very fruitful of pasturage, and where abundance of fat cattle were brought up; to whom persons of distinction, and of the first rank, are here compared. Aben Ezra, Jarchi, and Kimchi, interpret them of the wives of the king, princes, ministers of state, and great men; and so it may be thought that Amos, a herdsman, in his rustic manner, compliments the court ladies with this epithet, for their plumpness, wantonness, and petulancy. Though it may be…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“DENUNCIATION OF ISRAEL'S NOBLES FOR OPPRESSION; AND OF THE WHOLE NATION FOR IDOLATRY; AND FOR THEIR BEING UNREFORMED EVEN BY GOD'S JUDGMENTS: THEREFORE THEY MUST PREPARE FOR THE LAST AND WORST JUDGMENT OF ALL. (Amo 4:1-13) kine of Bashan--fat and wanton cattle such as the rich pasture of Bashan (east of Jordan, between Hermon and Gilead) was famed for (Deu 32:14; Psa 22:12; Eze 39:18). Figurative for those luxurious nobles mentioned, Amo 3:9-10, Amo 3:12, Amo 3:15. The feminine, kine, or cows, not bulls, expresses their effeminacy. This accounts for masculine forms in the Hebrew being intermixed with feminine;…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Hear ye this, ye kine of Bashan - The pastures of Bashan were very rich, and it had its name probably from its richness of soil . The Batanea of later times was a province only of the kingdom of Bashan, which, with half of Gilead, was given to the half tribe of Manasseh. For the Bashan of Og included Golan Deuteronomy 4:43, (the capital of the subsequent Gaulonitis, now Jaulan) Beeshterah Joshua 21:27, (or Ashtaroth) 1 Chronicles 6:71, very probably Bostra (see ab. on 1 Chronicles 1:12), and Elrei Deuteronomy 1:4, in Hauran or Auranitis; the one on its southern border, the other perhaps on its northern boundary…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Kine of Bashan - So Amos compares the mighty, wanton, and oppressive rulers of Israel, to those full - fed, strong, and wanton beasts which in the herds did push at, hurt, and disturb the weaker cattle. Amos 4:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“4:1-3 In this message Amos holds Samaria’s wives accountable for urging their husbands to perform ruthless acts in order to provide them with money for their parties. 4:1 you fat cows (literally you cows of Bashan): Bashan was famous for its fierce, fat bulls (Ps 22:12; Ezek 39:18). Amos uses the feminine form (cows) to paint a picture of Israel’s upper class wives, who cared little for the poor. Their only concern was to extract enough wealth from the needy to support their own consumption.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“ye kine: By the "kine of Bashan," some understand the proud, luxurious matrons of Israel; but it is probable the prophet speaks catachrestically, and means the wealthy, effeminate, and profligate rulers and nobles of Samaria. Deu 32:14, Deu 32:15; Psa 22:12; Jer 50:11, Jer 50:27; Eze 39:18 the mountain: Amo 6:1; Kg1 16:24 which oppress: Amo 2:6, Amo 2:7, Amo 3:9, Amo 3:10, Amo 5:11, Amo 8:4-6; Exo 22:21-25; Deu 15:9-11; Psa 12:5, Psa 140:12; Pro 22:22, Pro 22:23, Pro 23:10, Pro 23:11; Ecc 4:1, Ecc 5:8; Isa 1:17-24, Isa 5:8, Isa 58:6; Jer 5:26-29, Jer 6:6, Jer 7:6; Eze 22:7, Eze 22:12, Eze 22:27, Eze 22:29; Mic…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“"Hear this word, ye cows of Bashan, that are upon the mountain of Samaria, that oppress there the humble and crush the poor, that say to their lords, Bring hither, that we may drink. Amo 4:2. The Lord Jehovah hath sworn by His holiness: behold, days come upon you, that they drag you away with hooks, and your last one with fish-hooks. Amo 4:3. And ye will go out through breaches in the wall, every one before him, and be cast away to Harmon, is the saying of Jehovah." The commencement of this chapter is closely connected, so far as the contents are concerned, with the chapter immediately preceding. The prophet…”
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