Acts 5:28

New Testament Historical ASV (1901)

What does Acts 5:28 say?

The American Standard Version records this verse as: “saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man`s blood upon us.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man`s blood upon us.
Acts 5:28 — American Standard Version

Context — Acts 5

American Standard Version (1901) — public domain. Click any verse for its study page.
28saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man`s blood upon us.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Saying, did not we straitly command you, etc.] Or give you strict orders, with severe threatenings, that you should not teach in this name? the Ethiopic version reads, “in the name of Jesus”; which is what is meant, but was not expressed by the sanhedrim; (see <440417>Acts 4:17) and behold, ye have filled Jerusalem with your doctrine; they disregarded the council, and its orders, its commands and threatenings, and preached the doctrines of the Gospel; and particularly that concerning the resurrection of Christ, and through him the resurrection of all the dead; and with such success, that great part of the inhabitants of Jerusalem received it; at least there were great numbers in all parts of…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“intend to bring this man's blood upon us--They avoid naming Him whom Peter gloried in holding up [BENGEL]. In speaking thus, they seem to betray a disagreeable recollection of their own recent imprecation, His blood be upon us," &c. (Mat 27:25), and of the traitor's words as he threw down the money, "I have sinned in that I have betrayed innocent blood" (Mat 27:4).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Straitly command you - Did we not command you with a “threat?” Acts 4:17-18, Acts 4:21. In this name - In the name of Jesus. Ye have filled Jerusalem - This, though not so desired, was an honorable tribute to the zeal and fidelity of the apostles. When Chastens are arraigned or persecuted, it is well if the only charge which their enemies can bring against them is that they have been distinguished for zeal and success in propagating their religion. See 1 Peter 4:16, “If any man suffer as a Christian, let him not be ashamed, but let him glory God on this behalf”; also Acts 5:13-15. Intend to bring this man’s blood upon us - To bring “one’s blood” upon another is a phrase signifying to hold or…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Did not we strictly command you, not to teach? - See the poor cunning of the enemies of the Gospel. They make laws and interdicts at their pleasure, which those who obey God cannot but break; and then take occasion thereby to censure and punish the innocent, as guilty. Ye would bring the blood of this man upon us - An artful and invidious word. The apostles did not desire to accuse any man. They simply declared the naked truth. Acts 5:29”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Did not: Act 5:40, Act 4:18-21 intend: Act 2:23-36, Act 3:15, Act 4:10, Act 4:11, Act 7:52; Kg1 18:17, Kg1 18:18, Kg1 21:20, Kg1 22:8; Jer 38:4; Amo 7:10 blood: Jer 26:15; Mat 21:44, Mat 23:35, Mat 23:36, Mat 27:25; Th1 2:15, Th1 2:16 Acts 5:29”
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Sources and verification