Acts Chapter 5

New Testament Historical 42 Verses

What is Acts 5 about?

The Spirit-empowered expansion of the church from Jerusalem to Rome under the apostles Peter and Paul. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1But a certain man named Ananias, with Sapphira his wife, sold a possession,
2and kept back [part] of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles` feet.
3But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back [part] of the price of the land?
4While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.
5And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.
6And the young men arose and wrapped him round, and they carried him out and buried him.
7And it was about the space of three hours after, when his wife, not knowing what was done, came in.
8And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.
9But Peter [said] unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.
10And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.
11And great fear came upon the whole church, and upon all that heard these things.
12And by the hands of the apostles were many signs and wonders wrought among the people; and they were all with one accord in Solomon`s porch.
13But of the rest durst no man join himself to them: howbeit the people magnified them;
14and believers were the more added to the Lord, multitudes both of them and women;
15insomuch that they even carried out the sick into the streets, and laid them on beds and couches, that, as Peter came by, at the least his shadow might overshadow some one of them.
16And there also came together the multitudes from the cities round about Jerusalem, bring sick folk, and them that were vexed with unclean spirits: and they were healed every one.
17But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,
18and laid hands on the apostles, and put them in public ward.
19But an angel of the Lord by night opened the prison doors, and brought them out, and said,
20Go ye, and stand and speak in the temple to the people all the words of this Life.
21And when they heard [this], they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.
22But the officers that came found them not in the prison; and they returned, and told,
23saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within.
24Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.
25And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.
26Then went the captain with the officers, and brought them, [but] without violence; for they feared the people, lest they should be stoned.
27And when they had brought them, they set them before the council. And the high priest asked them,
28saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man`s blood upon us.
29But Peter and the apostles answered and said, We must obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.
31Him did God exalt with his right hand [to be] a Prince and a Saviour, to give repentance to Israel, and remission of sins.
32And we are witnesses of these things; and [so is] the Holy Spirit, whom God hath given to them that obey him.
33But they, when they heard this, were cut to the heart, and minded to slay them.
34But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.
35And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.
36For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.
37After this man rose up Judas of Galilee in the days of the enrolment, and drew away [some of the] people after him: he also perished; and all, as many as obeyed him, were scattered abroad.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:
39but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.
40And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.
41They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.
42And every day, in the temple and at home, they ceased not to teach and to preach Jesus [as] the Christ.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“But a certain man named Ananias, etc.] A name common among the Jews, the same with Hananiah, (<242801>Jeremiah 28:1, <440910>Acts 9:10, 23:2) it signifies not the humility of the Lord, or the affliction of the Lord, or the answer of the Lord, as say some, as if it was derived from hn[; but the grace of the Lord, or the Lord’s gracious one, coming from ˆnj: there is no dependence on names; though this man’s name signified one that was in the grace and favour of God; he was not so, but a graceless person, as appears by what follows. It is very likely he was a minister of the word, since the account of him follows…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“ANANIAS AND SAPPHIRA. (Act 5:1-11) kept back part of the price, his wife also being privy to it--The coolness with which they planned the deception aggravated the guilt of this couple. brought a certain part--pretending it to be the whole proceeds of the sale.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“But a certain man - In the previous chapter the historian had given an account of the eminent liberality and sincerity of the mass of early Christians, in being willing to give up their property to provide for the poor, and had mentioned the case of Barnabas as worthy of special attention. In this chapter he proceeds to mention a case, quite as striking, of insincerity, and hypocrisy, and of the just judgment of God on those who were guilty of it. The case is a remarkable instance of the nature of “hypocrisy,” and goes to illustrate the art and cunning of the enemy of souls in attempting to corrupt the church,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“But a certain man named Ananias - It is certain, not a believer, for all that believed were of one heart and of one soul: probably not baptized; but intending now to offer himself for baptism. Acts 5:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“5:1-11 Luke is fond of balancing a positive example with a negative example. He has just recorded the remarkable story of Barnabas (4:36-37). Now Luke presents the opposite conduct of Ananias and Sapphira, who were tempted by the desire to be held in high regard. Ananias had not been forced to sell his property or to give the proceeds away. The couple’s sin was in their pretense and deception.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Cir, am 4038, ad 34, Lev 10:1-3; Jos 6:1; Mat 13:47, Mat 13:48; Joh 6:37; Ti2 2:20 Acts 5:2”
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