Acts 20:7

“And upon the first day of the week, etc.] Or Lord’s day, (<660110>Revelation 1:10) and which Justin Martyr calls Sunday; on which day, he says f994, all, both in city and country, met in one place for religious worship; and on this day, it appears from hence, and from other places, that the apostles and primitive churches did meet together for religious exercises; (see <432019>John 20:19,26 <461602>1 Corinthians 16:2) and so they did at Troas at this time, as follows: when the disciples came together to break bread; not to eat a common meal, or to make a feast, or grand entertainment for the apostle and his company, before they departed; but, as the Syriac version renders it, “to break the…”

“upon the first day of the week, when the disciples came together--This, compared with Co1 16:2, and other similar allusions, plainly indicates that the Christian observance of the day afterwards distinctly called "the Lord's Day," was already a fixed practice of the churches. Paul preached--discoursed. The tense implies continued action--"kept discoursing."”

“And upon the first day of the week - Showing thus that this day was then observed by Christians as holy time. Compare 1 Corinthians 16:2; Revelation 1:10. To break bread - Evidently to celebrate the Lord’s Supper. Compare Acts 2:46. So the Syriac understands it, by translating it, “to break the eucharist”; that is, the eucharistic bread. It is probable that the apostles and early Christians celebrated the Lord’s Supper on every Lord’s day. And continued his speech until midnight - The discourse of Paul continued until the breaking of day, Acts 20:11. But it was interrupted about midnight by the accident that occurred to Eutychus. The fact that Paul was about to leave them on the next day,…”

“To break bread - That is, to celebrate the Lord's Supper; continued his discourse - Through uncommon fervour of spirit. Acts 20:8”

“20:7-12 On the first day of the week the early church commemorated Jesus’ resurrection (see Mark 16:9; cp. John 20:19; Rev 1:10). • This was Paul’s last visit to Troas, which included gathering to share in the Lord’s Supper. This meal probably included both communion and a common meal (cp. Acts 2:42, 46; Jude 1:12). • The remarkable feature of this gathering was the understated miraculous restoration of Eutychus, the young man who fell asleep on a windowsill and dropped three stories to his death (cp. Acts 9:36-41).”

“the first: Joh 20:1, Joh 20:19, Joh 20:26; Co1 16:2; Rev 1:10 the disciples: Co1 11:17-21, Co1 11:33, Co1 11:34 to break: Act 20:11, Act 2:42, Act 2:46; Luk 22:19, Luk 24:35; Co1 10:16, Co1 11:20-34 and continued: Act 20:9, Act 20:11, Act 20:31, Act 28:23; Neh 8:3, Neh 9:3; Co1 15:10; Ti2 4:2 Acts 20:8”