Acts Chapter 1

New Testament Historical 26 Verses

What is Acts 1 about?

The Spirit-empowered expansion of the church from Jerusalem to Rome under the apostles Peter and Paul. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,
2until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen:
3To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
4and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, [said he], ye heard from me:
5For John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.
6They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
7And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority.
8But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.
9And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.
10And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel;
11who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.
12Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day`s journey off.
13And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [the son] of Alphaeus, and Simon the Zealot, and Judas [the son] of James.
14These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.
15And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons [gathered] together, about a hundred and twenty),
16Brethren, it was needful that the Scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.
17For he was numbered among us, and received his portion in this ministry.
18(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)
20For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take.
21Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us,
22beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.
23And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
24And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,
25to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.
26And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“The former treatise have I made, etc.] Meaning the Gospel written by him the Evangelist Luke, for from that he makes a transition to this, beginning here where he there left off; namely, at the ascension of Christ; (see <422451>Luke 24:51). O Theophilus; (See Gill on “<420103>Luke 1:3”) of all that Jesus began both to do and teach. This is a summary of his former treatise, his Gospel, which gave an account of what Christ began to do, and did; not of the common and private actions of his life; or of what was done, either in public, or private, throughout the whole of his life; for excepting that of his disputing…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“INTRODUCTION--LAST DAYS OF OUR LORD UPON EARTH--HIS ASCENSION. (Act 1:1-11) former treatise--Luke's Gospel. Theophilus--(See on Luk 1:3). began to do and teach--a very important statement, dividing the work of Christ into two great branches: the one embracing His work on earth, the other His subsequent work from heaven; the one in His own Person, the other by His Spirit; the one the "beginning," the other the continuance of the same work; the one complete when He sat down at the right hand of the Majesty on high, the other to continue till His second appearing; the one recorded in "The Gospels," the beginnings…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The former treatise - The former book. The Gospel of Luke is here evidently intended. Greek: the former λόγος logos, meaning “a discourse,” or “a narrative.” O Theophilus - See the notes on Luke 1:3. Since this book was written to the same individual as the former, it was evidently written with the same design to furnish an authentic and full narrative of events concerning which there would be many imperfect and exaggerated accounts. See Luke 1:1-4. Since these events pertained to the descent of the Spirit, to the spread of the gospel, to the organization of the church, to the kind of preaching by which the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“The former treatise - In that important season which reached from the resurrection of Christ to his ascension, the former treatise ends, and this begins: this describing the Acts of the Holy Ghost, (by the apostles,) as that does the acts of Jesus Christ. Of all things - In a summary manner: which Jesus began to do - until the day - That is, of all things which Jesus did from the beginning till that day. Acts 1:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“1:1-3 Here Luke summarizes his first book, the Gospel of Luke, which Luke had previously written to Theophilus (Luke 1:3). Theophilus is elsewhere called “most honorable” (Luke 1:3)—the title indicates that he was a person of very high social standing (cp. Acts 23:26; 24:2; 26:25). He was probably a benefactor or patron who assisted Luke with the expenses of publication or distribution of his work (see study note on Luke 1:3).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“former: Luk 1:24 O Theophilus: Luk 1:3 of: Act 2:22; Mat 4:23, Mat 4:24, Mat 11:5; Luk 7:21-23, Luk 24:19; Joh 10:32-38, Joh 18:19-21; Pe1 2:21-23 Acts 1:2”
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