2 Samuel 16:14

Old Testament Historical ASV (1901)

What does 2 Samuel 16:14 say?

The American Standard Version records this verse as: “And the king, and all the people that were with him, came weary; and he refreshed himself there.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the king, and all the people that were with him, came weary; and he refreshed himself there.
2 Samuel 16:14 — American Standard Version

Context — 2 Samuel 16

American Standard Version (1901) — public domain. Click any verse for its study page.
14And the king, and all the people that were with him, came weary; and he refreshed himself there.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the king, and all the people that [were] with him, came weary, etc.] With their journey, and through grief and trouble at what they met with: and refreshed themselves there: that is, at Bahurim, with food and rest; which revived their spirits, and put as it were new life and soul into them, as the word used signifies. Josephus f273 says, when David came to Jordan, he refreshed his weary men.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“refreshed themselves there--that is, in the city of Bahurim.”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Came - To the city of Bahurim. 2 Kings (2 Samuel) 16:17”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“there: Sa2 16:5 2 Kings (2 Samuel) 16:15”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The king came with his train, pursued in this manner, to Ayephim, and refreshed himself there. The context requires that Ayephim should be taken as the name of a place. If it were an appellative, signifying weary, there would be no information as to the place to which David came, and to which the word שׁם (there) distinctly refers. Bahurim cannot be the place alluded to, for the simple reason that, according to Sa2 17:18, the place where David rested was a considerable distance beyond Bahurim, towards the Jordan, as we may see from the fact that it is stated there that the priests' sons, who were sent to carry information to David of what was occurring in Jerusalem, hid themselves in a well…”
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Related study paths

Sources and verification