2 Corinthians Chapter 11

New Testament Epistle (Pauline) 33 Verses

What is 2 Corinthians 11 about?

Paul's defense of his apostleship and the theology of the ministry of reconciliation through weakness and suffering. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Would that ye could bear with me in a little foolishness: but indeed ye do bear with me.
2For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you [as] a pure virgin to Christ.
3But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.
4For if he that cometh preacheth another Jesus, whom we did not preach, or [if] ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him].
5For I reckon that I am not a whit behind the very chiefest apostles.
6But though [I be] rude in speech, yet [am I] not in knowledge; nay, in every way have we made [this] manifest unto you in all things.
7Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?
8I robbed other churches, taking wages [of them] that I might minister unto you;
9and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and [so] will I keep [myself].
10As the truth of Christ is in me, no man shall stop me of this glorying in the regions of Achaia.
11Wherefore? because I love you not? God knoweth.
12But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.
13For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ.
14And no marvel; for even Satan fashioneth himself into an angel of light.
15It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
16I say again, let no man think me foolish; but if [ye do], yet as foolish receive me, that I also may glory a little.
17That which I speak, I speak not after the Lord, but as in foolishness, in this confidence of glorying.
18Seeing that many glory after the flesh, I will glory also.
19For ye bear with the foolish gladly, being wise [yourselves].
20For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you [captive], if he exalteth himself, if he smiteth you on the face.
21I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.
22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
23Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.
24Of the Jews five times received I forty [stripes] save one.
25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;
26[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;
27[in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.
29Who is weak, and I am not weak? who is caused to stumble, and I burn not?
30If I must needs glory, I will glory of the things that concern my weakness.
31The God and Father of the Lord Jesus, he who is blessed for evermore knoweth that I lie not.
32In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me:
33and through a window was I let down in a basket by the wall, and escaped his hands.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Would to God you could bear with me a little, etc..] The false apostles boasted so much of their gifts, abilities, and usefulness, that the apostle found himself under a necessity of saying some things in his own defence, for the honour of God, and the good of this church; which otherwise his modesty would not have permitted him, and which he saw would be accounted and censured as folly in him by others; and therefore he entreats their patience a little while, and that they would suffer him to say a few things in vindication of his character, and not be offended; though it would be in commendation of himself,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THROUGH JEALOUSY OVER THE CORINTHIANS, WHO MADE MORE ACCOUNT OF THE FALSE APOSTLES THAN OF HIM, HE IS OBLIGED TO COMMEND HIMSELF AS IN MANY RESPECTS SUPERIOR. (2Co. 11:1-33) Would to God--Translate as Greek, "I would that." bear with me--I may ask not unreasonably to be borne with; not so the false apostles (Co2 11:4, Co2 11:20). my--not in the oldest manuscripts. folly--The Greek is a milder term than that for "foolishness" in Co1 3:19; Mat 5:22; Mat 25:2. The Greek for "folly" here implies imprudence; the Greek for "foolishness" includes the idea of perversity and wickedness. and indeed bear--A request (so Co2…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Would to God - Greek, “I would” (Ὄφελον Ophelon). This expresses earnest desire, but in the Greek there is no appeal to God. The sense would be well expressed by “O that,” or “I earnestly wish.” Ye could bear with me - That you would bear patiently with me; that you would hear me patiently, and suffer me to speak of myself. In my folly - Folly in boasting. The idea seems to be, “I know that boasting is generally foolish, and that it is not to be indulged in. But though it is to be generally regarded as folly, yet circumstances compel me to it, and I ask your indulgence in it.” It is possible also that his…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“I wish ye would bear - So does he pave the way for what might otherwise have given offence. With my folly - Of commending myself; which to many may appear folly; and really would be so, were it not on this occasion absolutely necessary. 2 Corinthians 11:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“11:1-6 Paul finds it necessary, if distasteful, to justify his actions because of the close link he claims with the church (11:2) and because his enemies were enticing the Corinthian believers away from Christ. 11:1 Paul takes on an ironic tone in saying, I hope you will put up with a little more of my foolishness. He again asks with irony, Please bear with me (or But indeed you are putting up with me, a translation that makes the irony even more pointed).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Would: Num 11:29; Jos 7:7; Kg2 5:3; Act 26:29; Co1 4:8 bear with me a: Co2 11:4; Act 18:14; Heb 5:2 in: Co2 11:16, Co2 11:17, Co2 11:19, Co2 11:21, Co2 5:13, Co2 12:11; Co1 1:21, Co1 3:18, Co1 4:10 bear with me: or, ye do bear with me 2 Corinthians 11:2”
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