2 Chronicles 17:5

Old Testament Historical ASV (1901)

What does 2 Chronicles 17:5 say?

The American Standard Version records this verse as: “Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.
2 Chronicles 17:5 — American Standard Version

Context — 2 Chronicles 17

American Standard Version (1901) — public domain. Click any verse for its study page.
5Therefore Jehovah established the kingdom in his hand; and all Judah brought to Jehoshaphat tribute; and he had riches and honor in abundance.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore the Lord stablished the kingdom in his hand, etc.] Piety is the best prop of government; the throne is best supported and established by truth, righteousness, and mercy; by the exercise of these Jehoshaphat was settled in his kingdom, and had a place in the hearts of his people: and all Judah brought to Jehoshaphat presents; being well affected to him, as well as it was usual so to do at a prince’s accession to the throne, (see <091027> 1 Samuel 10:27) and he had riches and honour in abundance; through the presents his subjects brought him, and the respect they showed him.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“all Judah brought . . . presents--This was customary with the people generally at the beginning of a reign (Sa1 10:27), and with the nobles and high functionaries yearly afterwards. They were given in the form of voluntary offerings, to avoid the odious idea of a tax or tribute.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Presents - i. e. “free-will offerings,” in addition to the regular taxes. See 1 Samuel 10:27. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Brought presents - As subjects in those times used to do to their kings, as a token of their respect and subjection to them. 2 Chronicles 17:6”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“17:5-6 The word translated gifts is usually translated “tribute,” such as conquering kings required of their vassals (e.g., Judg 3:15-18), but forced tribute is hardly the sense intended here. The people of Judah voluntarily made Jehoshaphat very wealthy. As with Uzziah (2 Chr 26:16) and Hezekiah (32:25), riches often result in pride. However, Jehoshaphat was deeply committed to the ways of the Lord. He was not proud of his own achievements; instead, his courage led him to remove idolatrous worship from the kingdom. Jehoshaphat established control within his kingdom by practicing righteousness and faithfulness to God.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“am 3091, bc 913 the Lord: Sa2 7:25, Sa2 7:26; Kg1 9:4, Kg1 9:5; Psa 127:1, Psa 132:12; Pe1 5:10 brought: Heb. gave presents: Ch2 32:23; Sa1 10:27; Kg1 4:21, Kg1 10:25; Psa 68:29, Psa 72:10, Psa 76:11; Mat 2:11 he had riches: Ch2 1:15, Ch2 9:27, Ch2 18:1, Ch2 32:27-29; Gen 13:2, Gen 26:13, Gen 26:14; Deu 8:13, Deu 8:14; Kg1 10:27; Job 42:12; Mat 6:33 2 Chronicles 17:6”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Therefore Jahve established the kingdom in his hand, i.e., under his rule; cf. Kg2 14:5. All Judah brought him presents. מנחה, often used of tribute of subject peoples, e.g., in Ch2 17:11 of the Philistines, cannot here have that signification; nor can it denote the regular imposts of subjects, for these are not called מנחה; but must denote voluntary gifts which his subjects brought him as a token of their reverence and love. The last clause, "and there was to him (he attained) riches and honour in abundance," which is repeated Ch2 18:1, recalls Ch1 29:28; Ch2 1:12, and signifies that Jehoshaphat, like his ancestors David and Solomon, was blessed for walking in the pious ways of these his…”
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Sources and verification