1 Samuel 24:3

Old Testament Historical ASV (1901)

What does 1 Samuel 24:3 say?

The American Standard Version records this verse as: “And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.
1 Samuel 24:3 — American Standard Version

Context — 1 Samuel 24

American Standard Version (1901) — public domain. Click any verse for its study page.
3And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet. Now David and his men were abiding in the innermost parts of the cave.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he came to the sheepcotes by the way, where [was] a cave, etc.] For the sheep to be led into at noon, to shelter them from the heat: such was the cave of Polyphemus, observed by Bochart f475, in which sheep and goats lay down and slept; (see Gill on “<360206>Zephaniah 2:6”); and Saul went in to cover his feet; the Targum is, to do his necessaries; and so Josephus f476; and the Jewish commentators generally understand it of easing nature; and as the eastern people used to wear long and loose garments, these, when they performed such an action, they used in modesty to gather them close about them, that no part of the body, their feet, and especially the parts of nature which should be…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“he came to the sheepcotes--most probably in the upper ridge of Wady Chareitun. There a large cave--I am quite disposed to say the cave--lies hardly five minutes to the east of the village ruin, on the south side of the wady. It is high upon the side of the calcareous rock, and it has undergone no change since David's time. The same narrow natural vaulting at the entrance; the same huge natural chamber in the rock, probably the place where Saul lay down to rest in the heat of the day; the same side vaults, too, where David and his men were concealed. There, accustomed to the obscurity of the cavern, they saw Saul enter, while, blinded by the glare of the light outside, he saw nothing of him…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Remained in the sides - Rather, “were in the sides of the cave dwelling or abiding there.” Some of these caverns are very deep and spacious. Any one near the mouth of the cave would be visible, but those in the recesses would be quite in the dark and invisible, especially if the incident occurred at night. Psalms 67:1-7, according to the title, was composed on this occasion. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Went in - To sleep there: Saul being a military man, used to sleep with his soldiers upon the ground. And it is not improbable, that being weary with his eager and almost incessant pursuit, first of David, then of the Philistines, and now of David again, he both needed and desired some sleep, God also disposing him thereto, that David might have this eminent occasion to demonstrate his integrity to Saul, and to all Israel. Of the cave - For that there were vast caves in those parts is affirmed, not only by Josephus, but also by Heathen authors; Strabo writes of one which could receive four thousand men. 1 Kings (1 Samuel) 24:4”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the sheepcotes: Caves in the rocks, in which it is still common for shepherds and their flocks to lodge. Dr. Pococke observes, "Beyond the valley \[of Tekoa\], there is a very large grotto, which the Arabs call El-Maamah, a hiding place. the high rocks on each side of the valley are almost perpendicular; and the way to the grotto is by a terrace formed in the rock, which is very narrow. There are two entrances into it; we went by the farthest, which leads by a narrow passage into a very large grotto, the rock being supported by natural pillars; the top of it rises in several places like domes; the grotto is perfectly dry. There is a tradition, that the people of the country, to the number of…”
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Related study paths

Sources and verification