1 Samuel 14:31

Old Testament Historical ASV (1901)

What does 1 Samuel 14:31 say?

The American Standard Version records this verse as: “And they smote of the Philistines that day from Michmash to Aijalon. And the people were very faint;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And they smote of the Philistines that day from Michmash to Aijalon. And the people were very faint;
1 Samuel 14:31 — American Standard Version

Context — 1 Samuel 14

American Standard Version (1901) — public domain. Click any verse for its study page.
31And they smote of the Philistines that day from Michmash to Aijalon. And the people were very faint;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And they smote the Philistines that day from Michmash to Aijalon, etc.] Michmash was the place where the camp of the Philistines was when Jonathan first attacked them, and from whence they fled, and they were pursued by the Israelites that day as far as Aijalon. There was a city of this name in the tribe of Dan, famous for the moon standing still in a valley adjoining to it, in the time of Joshua, (<061012>Joshua 10:12 19:42) and another in the tribe of Zebulun, (<071212>Judges 12:12), but they both seem to be at too great a distance to be the place here meant, which rather seems to be Aijalon in the tribe of Judah, (<141110>2 Chronicles 11:10) according to Bunting f280, it was twelve miles…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“the people were very faint. And the people flew upon the spoil--at evening, when the time fixed by Saul had expired. Faint and famishing, the pursuers fell voraciously upon the cattle they had taken, and threw them on the ground to cut off their flesh and eat them raw, so that the army, by Saul's rashness, were defiled by eating blood, or living animals; probably, as the Abyssinians do, who cut a part of the animal's rump, but close the hide upon it, and nothing mortal follows from that wound. They were painfully conscientious in keeping the king's order for fear of the curse, but had no scruple in transgressing God's command. To prevent this violation of the law, Saul ordered a large stone…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Aijalon. - The modern Yalo. It lies upon the side of a hill to the south of a fine valley which opens from between the two Bethhorons right down to the western plain of the Philistines, exactly on the route which the Philistines, when expelled from the high country about Michmash and Bethel, would take to regain their own country. Aijalon would be 15 or 20 miles from Michmash. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“14:31 Aijalon: If the Philistines fled along the likely route through Beth-horon, then the Israelites kept up the pursuit for close to twenty miles.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“from Michmash: The distance, Calmet states to be three or four leagues. Aijalon: Jos 10:12, Jos 19:42 1 Kings (1 Samuel) 14:32”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Result of the battle, and consequences of Saul's rashness. - Sa1 14:31. "On that day they smote the Philistines from Michmash to Ajalon," which has been preserved in the village of Ylo (see at Jos 19:42), and was about three geographical miles to the south-west of Michmash; "and the people were very faint," because Saul had forbidden them to eat before the evening ( Sa1 14:24). Sa1 14:32 They therefore "fell voraciously upon the booty" - (the Chethibh ויּעשׂ is no doubt merely an error in writing for ויּעט, imperf. Kal of עיט with Dagesh forte implic. instead of ויּעט, as we may see from Sa1 15:19, since the meaning required by the context, viz., to fall upon a thing, cannot be established…”
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Sources and verification