Every week, one Greek or Hebrew word changes how you read a familiar passage. Subscribe free →
BibleWord.ai iconBibleWord.ai

Attributed commentary excerpt

Keil & Delitzsch on 1 Samuel 14:31

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Result of the battle, and consequences of Saul's rashness. - Sa1 14:31. "On that day they smote the Philistines from Michmash to Ajalon," which has been preserved in the village of Ylo (see at Jos 19:42), and was about three geographical miles to the south-west of Michmash; "and the people were very faint," because Saul had forbidden them to eat before the evening ( Sa1 14:24). Sa1 14:32 They therefore "fell voraciously upon the booty" - (the Chethibh ויּעשׂ is no doubt merely an error in writing for ויּעט, imperf. Kal of עיט with Dagesh forte implic. instead of ויּעט, as we may see from Sa1 15:19, since the meaning required by the context, viz., to fall upon a thing, cannot be established in the case of עשׂה with על. On the other hand, there does not appear to be any necessity to supply the article before שׁלל, and this Keri seems only to have been taken from the parallel passage in Sa1 15:19), \- "and took sheep, and oxen, and calves, and slew them on the ground (ארצה, lit. to the earth, so that when they were slaughtered the animal fell upon the ground, and remained lying in its blood, and was cut in pieces), and ate upon the blood" (הדּם על, with which הדּם אל, "lying to the blood," is interchanged in Sa1 14:34), i.e., the flesh along with the blood which adhered to it, by doing which they sinned against the law in Lev 19:26. This sin had been occasioned by Saul himself through the prohibition which he issued. Sa1 14:33-34 When this was told to Saul, he said, "Ye act faithlessly towards Jehovah" by transgressing the laws of the covenant; "roll me now (lit. this day) a large stone. Scatter yourselves among the people, and say to them, Let every one bring his ox and his sheep to me, and slay here" (upon the stone that has been rolled up), viz., so that the blood could run off properly upon the ground, and the flesh be separated from the blood. This the people also did. Sa1 14:35 As a thanksgiving for this victory, Saul built an altar to the Lord. לבנות החל אתו, "he began to build it," i.e., he built this altar at the beginning, or as the first altar. This altar was probably not intended to serve as a place of sacrifice, but simply to be a memorial of the presence of God, or the revelation of God which Saul had received in the marvellous victory. Sa1 14:36 After the people had strengthened themselves in the evening with food, Saul wanted to pursue the Philistines still farther during the night, and to plunder among them until the light (i.e., till break of day), and utterly destroy them. The people assented to this proposal, but the priest (Ahiah) wished first of all to obtain the decision of God upon the matter. "We will draw near to God here" (before the altar which has just been built). Sa1 14:37 But when Saul inquired of God (through the Urim and Thummim of the high priest), "Shall I go down after the Philistines? wilt Thou deliver them into the hand of Israel?" God did not answer him. Saul was to perceive from this, that the guilt of some sin was resting upon the people, on account of which the Lord had turned away His countenance, and was withdrawing His help. Sa1 14:38-39 When Saul perceived, this, he directed all the heads of the people (pinnoth, as in Jdg 20:2) to draw near to learn whereby (wherein) the sin had occurred that day, and declared, "As truly as Jehovah liveth, who has brought salvation to Israel, even if it were upon Jonathan my son, he shall die." The first כּי in Sa1 14:39 is explanatory; the second and third…

This public page shows a contextual excerpt from the locally available source text.

How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.