1 Samuel 1:3

Old Testament Historical ASV (1901)

What does 1 Samuel 1:3 say?

The American Standard Version records this verse as: “And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there.
1 Samuel 1:3 — American Standard Version

Context — 1 Samuel 1

American Standard Version (1901) — public domain. Click any verse for its study page.
3And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“This man went up out of his city yearly, etc.] From year to year; or, as the Targum, from the time of the solemn appointed feast to the solemn appointed feast, from one to another; there were three of them in the year, at which all the males in Israel were to appear at the tabernacle; and being a Levite, this man was the more careful to observe this rule. He is said to “go up” out of his city, which was Ramathaim or Ramah; for though it was built on an eminence, from whence it had its name, yet Shiloh, whither he went, was higher; that being, as Adrichomius says f7, on the highest mountain of all round about Jerusalem, and the highest of all the mountains of the holy land. So that as he…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“this man went up out of his city yearly to worship in Shiloh--In that place was the "earth's one sanctuary," and thither he repaired at the three solemn feasts, accompanied by his family at one of them--probably the passover. Although a Levite, he could not personally offer a sacrifice--that was exclusively the office of the priests; and his piety in maintaining a regular attendance on the divine ordinances is the more worthy of notice because the character of the two priests who administered them was notoriously bad. But doubtless he believed, and acted on the belief, that the ordinances were "effectual means of salvation, not from any virtue in them, or in those who administered them, but…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“It is likely that during the unsettled times of the Judges Judges 21:25 the attendance of Israelites at the three Festivals Exodus 34:23; Deuteronomy 16:16 fell into desuetude or great irregularity, and this one feast (see the marginal reference), which may have coincided with the Feast of Pentecost or tabernacles, may have been substituted for them. The Lord of Hosts - This title of Yahweh which, with some variations, is found upward of 260 times in the Old Testament, occurs here for the first time. The meaning of the word “hosts” is doubtless the same as that of “army” Daniel 4:35 and includes all the myriads of holy Angels who people the celestial spheres 1 Kings 22:19. It is probably…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Yearly - At the three solemn feasts, when he, together with all other males were obliged to go to worship God in the place appointed; and at other times, when he as a Levite, was to go thither in his course. To sacrifice - Not in his own person, which the Levites could not do, but by the priests. Were there - Or, were the priests of the Lord there, under their father Eli, who is generally conceived to have been the high - priest, but being very old and infirm, his sons ministered in his stead. This is the first time in scripture, that God is called the Lord of hosts or Armies. Probably Samuel was the first who used this title of God, for the comfort of Israel, at the time when their armies…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:3 Elkanah made this trip each year; the law required that people attend three annual festivals (Exod 23:14-17). • According to God’s law, Israelites were to sacrifice at God’s chosen sanctuary (Deut 12:1-28). From the days of Joshua (Josh 18:1) through Samuel’s era, God’s sanctuary—the Tabernacle—was at Shiloh, a town in Ephraim some 8.5 miles north of Bethel en route to Shechem. King David eventually moved it to Jerusalem (2 Sam 6). • the Lord of Heaven’s Armies: Throughout the Hebrew Old Testament, God is often referred to as Yahweh Tseba’oth or ’Elohim Tseba’oth. Traditionally, these titles have been translated “Lord of hosts” and “God of hosts.” The term “hosts” (Hebrew tseba’oth,…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“yearly: Heb. from year to year, Exo 23:14, Exo 23:17, Exo 34:23; Deu 16:16; Luk 2:41 to worship: Deu 12:5-7, Deu 12:11-14 Shiloh: Sa1 1:9; Jos 18:1; Jdg 18:31; Psa 78:60; Jer 7:12-14 And the: Sa1 1:9, Sa1 2:12-17, Sa1 2:34, Sa1 3:13, Sa1 4:4, Sa1 4:11, Sa1 4:17, Sa1 4:18 1 Kings (1 Samuel) 1:4”
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Related study paths

Sources and verification