1 Kings 3:15

Old Testament Historical ASV (1901)

What does 1 Kings 3:15 say?

The American Standard Version records this verse as: “And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.
1 Kings 3:15 — American Standard Version

Context — 1 Kings 3

American Standard Version (1901) — public domain. Click any verse for its study page.
15And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Solomon awoke, and, behold, [it was] a dream, etc.] Not that it was nothing but a dream, a natural one, a vain and empty one, but a divine and supernatural one, a dream of prophecy, as the Jews call it, or a prophetic dream; a true one, which had its fall accomplishment in him, the truth of which he perceived as soon as he awoke; for he found himself possessed of such a measure of wisdom and knowledge he never had before, which occasioned the thanksgiving and joy next expressed: and he came to Jerusalem; from Gibeon, accompanied by his nobles and servants: and stood before the ark of the covenant the Lord; which was in a tent David had pitched for it there, (<100617>2 Samuel 6:17); here…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“behold, it was a dream--The vivid impression, the indelible recollection he had of this dream, together with the new and increased energy communicated to his mind, and the flow of worldly prosperity that rushed upon him, gave him assurance that it came by divine inspiration and originated in the grace of God. The wisdom, however, that was asked and obtained was not so much of the heart as of the head--it was wisdom not for himself personally, but for his office, such as would qualify him for the administration of justice, the government of a kingdom, and for the attainment of general scientific knowledge.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Solomon determined to inaugurate his reign by a grand religious ceremonial at each of the two holy places which at this time divided between them the reverence of the Jews. Having completed the religious service at Gibeon, where was the tabernacle of the congregation, he proceeded to Jerusalem, and sacrificed before the ark of the covenant, which was in Mount Zion 2 Samuel 6:12. A great feast naturally followed on a large sacrifice of peace-offerings. In these the sacrificer always partook of the flesh of the victim, and he was commanded to call in to the feast the Levite, the stranger, the fatherless, and the widow Deuteronomy 14:29. Compare 2 Samuel 6:19; 1 Chronicles 16:3. return to 'Top…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“A dream - Not a vain dream, wherewith men are commonly deluded; but a divine dream, assuring him of the thing: which he knew, by a divine impression after he was awakened: and by the vast alteration which he presently found within himself in point of wisdom and knowledge. The ark - Which was there in the city of David, Sa2 6:17, before which he presented himself in a way of holy adoration. Burnt offerings - Chiefly for the expiation of his and his peoples sin, through the blood of Christ, manifestly signified in these sacrifices. Peace offerings - Solemnly to praise God for all his mercies, and especially for giving him quiet possession of the kingdom, and for his glorious appearance to him…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:15 Solomon’s sacrifice after the dream completes the narrative.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“awoke: Gen 41:7; Jer 31:26 before: Sa2 6:17; Ch1 16:1, Ch1 16:2 peace offerings: Kg1 8:63, Kg1 8:65; Lev. 3:1-17, Lev 7:11-19; Sa2 6:18, Sa2 6:19; Ch2 7:5, Ch2 7:7-10, Ch2 30:22-26 a feast: Gen 31:54, Gen 40:20; Est 1:3; Dan 5:1; Mar 6:21 3 Kings (1 Kings) 3:16”
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Related study paths

Sources and verification