1 Kings 22:3

Old Testament Historical ASV (1901)

What does 1 Kings 22:3 say?

The American Standard Version records this verse as: “And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?
1 Kings 22:3 — American Standard Version

Context — 1 Kings 22

American Standard Version (1901) — public domain. Click any verse for its study page.
3And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“(And the king of Israel said unto his servants, etc.] His nobles, those of his privy council, his ministers of state; or “had said” f457, some little time before Jehoshaphat came: know ye that Ramoth in Gilead is ours a city of refuge beyond Jordan, in the tribe of Gad, and so of course must belong to the kingdom of Israel, of which (see <062008>Joshua 20:8) and we be still, and take it not out of the hand of the king of Syria?) neither demand it, nor take any measures to oblige him to deliver it up; representing it as a great omission, and as a piece of negligence and slothfulness, or cowardice. Ver. 4 And he said unto Jehoshaphat, wilt thou go with me to battle to Ramothgilead? etc.] This…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Know ye that Ramoth in Gilead is ours--a Levitical and free town on the north border of Gad (Deu 4:43; Jos 21:38), on the site of the present Salt Lake, in the province of Belka. It lay within the territories of the Israelitish monarch, and was unjustly alienated; but whether it was one of the cities usurped by the first Ben-hadad, which his son had promised to restore, or was retained for some other reasons, the sacred historian has not mentioned. In the expedition which Ahab meditated for the recovery of this town, the aid of Jehoshaphat was asked and promised (see Ch2 18:3). Previous to declaring hostilities, it was customary to consult the prophets (see on Sa1 28:8); and Jehoshaphat…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“By the terms of Ahab’s covenant with Ben-hadad, Ramoth in Gilead ought, long ere this, to have been restored 1 Kings 20:34. Hence, the claim “is ours,” i. e., “it belongs to us of right though the Syrians still hold possession of it.” return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Is ours - Belongeth to us by right. both by God's donation, and by our last agreement with Ben - hadad, Kg1 20:34, which yet he refuseth to deliver up. 3 Kings (1 Kings) 22:5”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Ramoth: Kg1 4:13; Deu 4:43; Jos 20:8 still: Heb. silent from taking it, Jdg 16:2; Sa2 19:10 \*marg. 3 Kings (1 Kings) 22:4”
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Related study paths

Sources and verification