1 Kings 11:13

Old Testament Historical ASV (1901)

What does 1 Kings 11:13 say?

The American Standard Version records this verse as: “Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant`s sake, and for Jerusalem`s sake which I have chosen.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant`s sake, and for Jerusalem`s sake which I have chosen.
1 Kings 11:13 — American Standard Version

Context — 1 Kings 11

American Standard Version (1901) — public domain. Click any verse for its study page.
13Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant`s sake, and for Jerusalem`s sake which I have chosen.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Howbeit, I will not rend away all the kingdom, etc.] The whole kingdom of Israel: but will give one tribe to thy son; but it seems he had both Benjamin and Judah, and only ten tribes were rent from him; the reason of this mode of expression may be, either because he gave him one of the tribes of Israel, besides that of Judah, which was his own tribe; or only the tribe of Judah is meant, the whole tribe of Benjamin not being his, since Bethel, and some other places in that tribe, were in the possession of Jeroboam; or rather both these are called but one, because their inheritances lay together, and were mixed with one another; and particularly both had a share in the city of Jerusalem, and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“I will give one tribe to thy son--There were left to Rehoboam the tribes of Judah, Benjamin, and Levi (Ch2 11:12-13); and multitudes of Israelites, who, after the schism of the kingdom, established their residence within the territory of Judah to enjoy the privileges of the true religion (Kg1 12:17). These are all reckoned as one tribe.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“One tribe - i. e., (marginal reference) the tribe of Judah. Benjamin was looked upon as absorbed in Judah, so as not to be really a tribe in the same sense as the others. Still, in memory of the fact that the existing tribe of Judah was a double one 1 Kings 12:2 l, the prophet Ahijah tore his garment into twelve parts, and kept back two from Jeroboam 1 Kings 11:30-31. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“One tribe - Benjamin was not entirely his, but part of it adhered to Jeroboam, as Bethel, Kg1 12:29, and Hephron, Ch2 13:19, both which were towns of Benjamin. 3 Kings (1 Kings) 11:15”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Howbeit: Kg1 11:39; Sa2 7:15, Sa2 7:16; Ch1 17:13, Ch1 17:14; Psa 89:33-37 one tribe: Kg1 11:35, Kg1 11:36, Kg1 12:20 for David: Kg1 11:11, Kg1 11:12, Kg1 11:32; Deu 9:5; Kg2 13:23, Kg2 19:34; Psa 89:49, Psa 132:1, Psa 132:17; Isa 9:7; Jer 33:17-26; Luk 1:32, Luk 1:33 for Jerusalem's: Deu 12:5, Deu 12:11; Kg2 21:4, Kg2 23:27; Psa 132:13, Psa 132:14; Isa 14:32, Isa 62:1, Isa 62:7; Jer 33:15, Jer 33:16 3 Kings (1 Kings) 11:14”
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Related study paths

Sources and verification