1 Chronicles 15:2

Old Testament Historical ASV (1901)

What does 1 Chronicles 15:2 say?

The American Standard Version records this verse as: “Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever.
1 Chronicles 15:2 — American Standard Version

Context — 1 Chronicles 15

American Standard Version (1901) — public domain. Click any verse for its study page.
2Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then David said, etc.] Either within himself, or to his ministers and courtiers about him: none ought to carry the ark of God but the Levites; he saw his former mistake in employing those that were not Levites in bringing up the ark from Kirjathjearim, and bringing it in a cart, and not on the shoulders of the Levites, and so miscarried in his attempt, (<100601>2 Samuel 6:1) and, perhaps, had since more diligently consulted the law of God about this matter: for them hath the Lord chosen to carry the ark of God, and to minister unto him for ever; as long as the Levitical dispensation lasted, as appears from (<040150>Numbers 1:50 4:15 7:9).”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Then David said, None ought to carry the ark of God but the Levites--After the lapse of three months (Ch1 13:14) the purpose of transporting the ark to Jerusalem was resumed. Time and reflection had led to a discovery of the cause of the painful catastrophe that marred the first attempt. In preparing for the solemn procession that was now to usher the sacred symbol into its resting-place, David took special care that the carriage should be regulated in strict conformity to the law (Num 4:5, Num 4:15; Num 7:9; Num 10:17).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“None ought to carry the ark of God but the Levites - Compare marginal references. We can easily understand that David, after the “breach upon Uzza” 1 Chronicles 13:11, had carefully considered all the legal requirements with respect to moving the ark, and was anxious that they should be strictly observed (compare 1 Chronicles 15:13). return to 'Top of Page'”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“None ought to: etc. Heb. It is not to carry the ark of God, but for the Levites. them hath. Num 4:2-15, Num 4:19, Num 4:20, Num 7:9; Deu 10:8, Deu 31:9; Jos 3:3, Jos 6:6; Ch2 35:3 to minister: Num 8:13, Num 8:14, Num 8:24-26, Num 18:1-8; Isa 66:21; Jer 33:17-22 1 Chronicles 15:3”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The reason for the preparations made on this occasion for the solemn progress is assigned in the statement that David had resolved to cause the ark to be carried by the Levites alone, because God had chosen them thereto; cf. Num 1:50; Num 4:15; Num 7:9; Num 10:17. אז, "at that time," i.e., at the end of the three months, Ch1 13:14. לשׂאת לא, "there is not to bear," i.e., no other shall bear the ark than the Levites. "By this arrangement, it is expressly acknowledged that it was contrary to the law to place it upon a cart; Ch1 13:1-14 :17" (Berth.). For this purpose, the king assembled "the whole of Israel" in Jerusalem, i.e., the elders, the rulers over thousands, the heads of families; cf.…”
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Related study paths

Sources and verification