1 Chronicles Chapter 15

Old Testament Historical 29 Verses

What is 1 Chronicles 15 about?

A priestly perspective on David's reign, his gathering of Temple materials, and preparations for Solomon's building project. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And [David] made him houses in the city of David; and he prepared a place for the ark of God, and pitched for it a tent.
2Then David said, None ought to carry the ark of God but the Levites: for them hath Jehovah chosen to carry the ark of God, and to minister unto him for ever.
3And David assembled all Israel at Jerusalem, to bring up the ark of Jehovah unto its place, which he had prepared for it.
4And David gathered together the sons of Aaron, and the Levites:
5of the sons of Kohath, Uriel the chief, and his brethren a hundred and twenty;
6of the sons of Merari, Asaiah the chief, and his brethren two hundred and twenty;
7of the sons of Gershom, Joel the chief, and his brethren a hundred and thirty;
8of the sons of Elizaphan, Shemaiah the chief, and his brethren two hundred;
9of the sons of Hebron, Eliel the chief, and his brethren fourscore;
10of the sons of Uzziel, Amminadab the chief, and his brethren a hundred and twelve.
11And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
12and said unto them, Ye are the heads of the fathers` [houses] of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of Jehovah, the God of Israel, unto [the place] that I have prepared for it.
13For because ye [bare it] not at the first, Jehovah our God made a breach upon us, for that we sought him not according to the ordinance.
14So the priests and the Levites sanctified themselves to bring up the ark of Jehovah, the God of Israel.
15And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of Jehovah.
16And David spake to the chief of the Levites to appoint their brethren the singers, with instruments of music, psalteries and harps and cymbals, sounding aloud and lifting up the voice with joy.
17So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;
18and with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, the doorkeepers.
19So the singers, Heman, Asaph, and Ethan, [were appointed] with cymbals of brass to sound aloud;
20and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries set to Alamoth;
21and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-edom, and Jeiel, and Azaziah, with harps set to the Sheminith, to lead.
22And Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skilful.
23And Berechiah and Elkanah were doorkeepers for the ark.
24And Shebaniah, and Joshaphat, and Nethanel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow the trumpets before the ark of God: and Obed-edom and Jehiah were doorkeepers for the ark.
25So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of Jehovah out of the house of Obed-edom with joy.
26And it came to pass, when God helped the Levites that bare the ark of the covenant of Jehovah, that they sacrificed seven bullocks and seven rams.
27And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song [with] the singers: and David had upon him an ephod of linen.
28Thus all Israel brought up the ark of the covenant of Jehovah with shouting, and with sound of the cornet, and with trumpets, and with cymbals, sounding aloud with psalteries and harps.
29And it came to pass, as the ark of the covenant of Jehovah came to the city of David, that Michal the daughter of Saul looked out at the window, and saw king David dancing and playing; and she despised him in her heart.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And David made him houses in the city of David, etc.] With the help of the masons and carpenters Hiram sent him, (<131401>1 Chronicles 14:1), the royal palace is meant, with all the apartments in it, which were many and large, as so great a family he had required, and with all the out houses to it necessary for his servants, and their offices: and prepared a place for the ark of God, and pitched for it a tent; (see <100617> 2 Samuel 6:17).”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“DAVID BRINGS THE ARK FROM OBEDEDOM. (1Ch. 15:1-24) David made him houses in the city of David--Through the liberality of his Tyrian ally (Ch1 14:1), David was enabled to erect not only a palace for himself, but to furnish suitable accommodation for his numerous family. Where polygamy prevails, each wife has a separate house or suite of apartments for herself and children. prepared a place for the ark of God, and pitched for it a tent--that is, made an entirely new one upon the model of the former. The old tabernacle, which Moses had constructed in the wilderness and which had hitherto served the purpose of a…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“And pitched for it a tent - The old “tent” or “tabernacle” was still in existence at Gibeon 1 Chronicles 16:39; 2 Chronicles 1:3; but the ark had long been separated from it, and David probably thought that something newer and more magnificent was requisite. He therefore allowed the former tabernacle to keep its place, and had another made and erected. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Houses - A palace consisting of many houses or apartments for his several wives and children. A tent - He did not fetch the tabernacle of Moses from Gibeon, because he intended forthwith to build the temple. 1 Chronicles 15:5”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“15:1-29 Again, David set out to bring the Ark of God to Jerusalem. This time he made thorough preparations to ensure that the transfer would succeed. 15:1-3 The first attempt to bring the Ark to Jerusalem (13:1-14) failed because of improper procedure (see 15:13). This time, David prepared a place for the Ark in Jerusalem and organized Levites . . . to carry the Ark because this was their responsibility (Deut 10:8; 18:5). The special tent that David prepared for the Ark was not the Tabernacle, which was located at Gibeon at the time (see 1 Chr 16:39; 21:29).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“am 2962, bc 1042 houses: Sa2 5:9, Sa2 13:7, Sa2 13:8, Sa2 14:24, and he prepared, Ch1 15:3, Ch1 16:1, Ch1 17:1-5; Psa 132:5; Act 7:46 1 Chronicles 15:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“In Sa2 6:12 the whole matter is introduced by a statement that the motive which had determined the king to bring the ark to Jerusalem, was his having heard of the blessing which the ark had brought upon the house of Obed-edom. In our narrative ( Ch1 15:1), the remark that David, while building his house in Jerusalem, prepared a place for the ark of God, and erected a tent for it, forms the transition from the account of his palace-building ( Ch1 14:1.) to the bringing in of the ark. The words, "he made unto himself houses," do not denote, as Bertheau thinks, the building of other houses besides the palaces built…”
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