Attributed commentary excerpt
Keil & Delitzsch on Jeremiah 51:50
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Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Final summing up of the offence and the punishment of Babylon. Jer 51:50. "Ye who have escaped the sword, depart, do not stay! remember Jahveh from afar, and let Jerusalem come into your mind. Jer 51:51. We were ashamed, because we heard reproach; shame hath covered our face, for strangers have come into the holy places of the house of Jahveh. Jer 51:52. Therefore, behold, days are coming, saith Jahveh, when I will take vengeance on her graven images; and through all her land shall the wounded groan. Jer 51:53. Though Babylon ascended to heaven, and fortified the height of her strength, yet from me there shall come destroyers to her, saith Jahveh. Jer 51:54. The noise of a cry \[comes\] from Babylon, and great destruction from the land of the Chaldeans. Jer 51:55. For Jahveh lays waste Babylon, and destroys out of her the great noise; and her waves sound like many waters: a noise of their voice is uttered. Jer 51:56. For there comes against her, against Babylon, a destroyer, and her heroes are taken; each one of their bows is broken: for Jahveh is a God of retributions, He shall certainly recompense. Jer 51:57. And I will make drunk her princes and her wise men, her governors and her lieutenant-governors, and her heroes, so that they shall sleep an eternal sleep, and not awake, saith the King, whose name is Jahveh of hosts. Jer 51:58. Thus saith Jahveh of hosts: The broad walls of Babylon shall be utterly destroyed, and her high gates shall be burned with fire, so that nations toil for nothing, and peoples for the fire, and thus are weary." Once more there is addressed to Israel the call to return immediately; cf. Jer 51:45 and Jer 50:8. The designation, "those who have escaped from the sword," is occasioned by the mention in Jer 51:49 of those who are slain: it is not to be explained (with Ngelsbach) from the circumstance that the prophet sees before him the massacre of the Babylonians as something that has already taken place. This view of the matter agrees neither with what precedes nor what follows, where the punishment of Babylon is set forth as yet to come. It is those who have escaped from the sword of Babylon during the exercise of its sway that are meant, not those who remain, spared in the conquest of Babylon. They are to go, not to stand or linger on the road, lest they be overtaken, with others, by the judgment falling upon Babylon; they are also to remember, from afar, Jahveh the faithful covenant God, and Jerusalem, that they may hasten their return. הלכוּ is a form of the imperative from הלך; it occurs only here, and has probably been chosen instead of לכוּ, because this form, in the actual use of language, had gradually lost its full meaning, and become softened down to a mere interjection, while emphasis is here placed on the going. After the call there follows, in Jer 51:51, the complaint, "We have lived to see the dishonour caused by the desecration of our sanctuary." This complaint does not permit of being taken as an answer or objection on the part of those who are summoned to return, somewhat in this spirit: "What is the good of our remembering Jahveh and Jerusalem? Truly we have thence a remembrance only of the deepest shame and dishonour" (Ngelsbach). Such an objection the prophet certainly would have answered with a reproof for the want of weakness of faith. Ewald accordingly takes Jer 51:51 as containing "a confession which the exiles make in tears, and filled with shame, regarding the previous state of dish…
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