Every week, one Greek or Hebrew word changes how you read a familiar passage. Subscribe free →
BibleWord.ai iconBibleWord.ai

Attributed commentary excerpt

Keil & Delitzsch on 2 Chronicles 22:1

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Ahaziah's reign of a year, and his death. - The account of Ahaziah in Kg2 8:26-29 agrees with our narrative, except that there the reflections of the chronicler on the spirit of his government are wanting; but, on the contrary, the account of his death is very brief in the Chronicle ( Ch2 22:6-9), while in 2 Kings 9 and 10 the extirpation of the Ahabic house by Jehu, in the course of which Ahaziah was slain with his relatives, is narrated at length. Ch2 22:1 Instead of the short stereotyped notice, "and Ahaziah his son was king in his stead," with which Kg2 8:24 concludes the history of Joram, the Chronicle gives more exact information as to Ahaziah's accession: "The inhabitants of Jerusalem made Ahaziah, his youngest son (who is called in Ch2 21:17 Jehoahaz), king in his stead; for all the elder (sons), the band which had come among the Arabs to the camp had slain." In ימליכוּ we have a hint that Ahaziah's succession was disputed or doubtful; for where the son follows the father on the throne without opposition, it is simply said in the Chronicle also, "and his son was king in his stead." But the only person who could contest the throne with Ahaziah, since all the other sons of Joram who would have had claims upon it were not then alive, was his mother Athaliah, who usurped the throne after his death. All the elder sons (הראשׁנים, the earlier born) were slain by the troop which had come among (with) the Arabians (see Ch2 21:16.) into the camp, - not of the Philistines (Cler.), but of the men of Judah; that is, they were slain by a reconnoitring party, which, in the invasion of Judah by the Philistines and Arabs, surprised the camp of the men of Judah, and slew the elder sons of Joram, who had marched to the war. Probably they did not cut them down on the spot, but (according to Ch2 21:17) took them prisoners and slew them afterwards. Ch2 22:2 The number 42 is an orthographical error for 22 (ב having been changed into )מ, Kg2 8:26. As Joram was thirty-two years of age at his accession, and reigned eight years ( Ch2 21:20 and Ch2 21:5), at his death his youngest son could not be older than twenty-one or twenty-two years of age, and even then Joram must have begotten him in his eighteenth or nineteenth year. It is quite consistent with this that Joram had yet older sons; for in the East marriages are entered upon at a very early age, and the royal princes were wont to have several wives, or, besides their proper wives, concubines also. Certainly, had Ahaziah had forty-two older brothers, as Berth. and other critics conclude from Kg2 10:13., then he could not possibly have been begotten, or been born, in his father's eighteenth year. But that idea rests merely upon an erroneous interpretation of the passage quoted; see on Ch2 22:8. Ahaziah's mother Athaliah is called the daughter, i.e., granddaughter, of Omri, as in Kg2 8:26, because he was the founder of the idolatrous dynasty of the kingdom of the ten tribes. Ch2 22:3 He also (like his father Joram, Ch2 21:6) walked in the ways of the house of Ahab. This statement is accounted for by the clause: for his mother (a daughter of Ahab and the godless Jezebel) was his counsellor to do evil, i.e., led him to give himself up to the idolatry of the house of Ahab. Ch2 22:4-6 The further remark also, "he did that which was displeasing in the sight of the Lord, like the house of Ahab," is similarly explained; for they (the members of the house of Ahab related to him through his mother) were couns…

This public page shows a contextual excerpt from the locally available source text.

How to use this source
This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.