Attributed commentary excerpt
Barnes' Notes on Psalms 9:17
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
The wicked - All the wicked; all who come properly under the denomination of wicked persons. Doubtless the writer had particularly in his eye the enemies with whom he was contending, and in reference to whom the psalm wits composed; and he meant to say that they would be certainly punished. But what was true in regard to them, was true of all others of similar character, and the statement is therefore made in a universal form - all the wicked. Shall be turned - Shall turn back, or be turned from their present course. The idea is, that they were now pursuing a certain course, but that they would be turned back from that, or would fail and retreat; and instead of going on to victory, would be defeated, and would sink into hell. The idea is essentially the same as that which is expressed in Psalms 9:3 above: “When mine enemies are turned back.” Into hell - - לשׁאולה lishe'ôlâh - to Sheol, Hades, the grave, the world of departed spirits. This is the usual meaning of this word. See Luke 16:23, note; Isaiah 14:9, note; Job 10:21-22, note. Though the word, however, originally denoted the grave, the region of the dead, the world of departed spirits, yet it was also supposed that there was a distinction in the condition of the dead; and the word gradually came to denote the abode of the wicked portion of the dead, and hence, the place of future punishment. So it is undoubtedly used in Luke 16:23. It is clear (a) that this cannot be understood here as referring to the grave in its ordinary sense, for the righteous will be as certainly consigned to the, grave, or will as certainly die, as the wicked; (b) that it cannot refer to the invisible world, the abodes of the dead, in the ordinary sense of the term - for it is as true that the righteous will enter that world as that sinners will. There must be some sense, in which the word is used here, different from that of the grave, or different merely from death as such. This sense can be only one of two - either: (1) that the author means that they will be cut off by a sudden and violent death, considered as a calamity or as a punishment; or (2) that he regarded the Sheol mentioned here as a place of punishment. Calvin thinks it is not improbable that the former of these is intended; but it may be observed in regard to this, (a) that this is not the language usually employed to denote that idea - the phrase, to be cut off, or cut down, being that which a writer intending to express that idea, would most naturally use - since the phrase, to be sent to Sheol, considered as the grave or the region of the dead, would express nothing special in regard to the wicked; and (b) the spirit of the passage seems to demand the idea that the wicked referred to here would he consigned to a place of punishment, that they would be cut off as wicked persons, and treated accordingly. This interpretation is strengthened by the other member of the parallelism, where it is said, “and all the nations that forget God;” since it is no more true that the nations “that forget God” will be “turned into the grave, or the world of departed spirits,” than it is that the nations that serve and obey him will. It seems to me, therefore, that this is one of the passages in which it is clear that the word Sheol had connected with it the idea of punishment beyond the grave - of a region where the wicked would be treated according to their deserts, and in a manner different from the treatment of the righteous; that although the gener…
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