Attributed commentary excerpt
Barnes' Notes on Micah 5:3
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
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Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Therefore - Since God has so appointed both to punish and to redeem, He, God, or the Ruler “whose goings forth have been from of old from everlasting,” who is God with God, “shall give them up, that is, withdraw His protection and the nearness of His Presence, “giving them up:” (1) into the hands of their enemies. And indeed the far greater part never returned from the captivity, but remained, although willingly, in the enemy’s land, outwardly shut out from the land of the promise and the hope of their fathers (as in 2 Chronicles 36:17). (2) But also, all were, more than before, “given up” Acts 7:42; Romans 1:24, Romans 1:26, Romans 1:28, to follow their own ways. God was less visibly present among them. Prophecy ceased soon after the return from the captivity, and many tokens of the nearness of God and means of His communications with them, the Ark and the Urim and Thummim were gone. It was a time of pause and waiting, wherein the fullness of God’s gifts was withdrawn, that they might look on to Him who was to come. “Until the time that she which travaileth hath brought forth,” that is, until the Virgin who should conceive and bear a Son and call His Name Emmanuel, God with us, shall give birth to Him who shall save them. And then shall be redemption and joy and assured peace. God provides against the fainting of hearts in the long time before our Lord should come. Then - (And). There is no precise mark of time such as our word then expresses. He speaks generally of what should be after the Birth of the Redeemer. “The remnant of His brethren shall return unto the children of Israel.” “The children of Israel” are the true Israel, “Israelites indeed” John 1:47; they who are such, not in name (Romans 9:6, etc.) only, but indeed and in truth. His brethren are plainly the brethren of the Christ; either because Jesus vouchsafed to be born “of the seed of David according to the flesh” Romans 1:3, and of them “as concerning the flesh Christ came, who is over all, God blessed forever” Romans 9:5; or as such as He makes and accounts and “is not ashamed to call, brethren” Hebrews 2:11, being sons of God by grace, as He is the Son of God by nature. As He says, “Whosoever shall do the will of My Father which is in Heaven, the same is My brother and sister and mother” Matthew 12:50; and, “My brethren are these who hear the word of God and do it” Luke 8:21. The residue of these, the prophet says, shall return to, so as to be joined with , the children of Israel; as Malachi prophesies, “He shall bring back the heart of the fathers to the children, and the heart of the children to the fathers” (Mal. 3:24, Hebrew). In the first sense, Micah foretells the continual inflow of the Jews to that true Israel who should first be called. All in each generation, who are the true Israel, shall be converted, made one in Christ, saved. So, whereas, since Solomon, all had been discord, and, at last, the Jews were scattered abroad everywhere, all, in the true Prince of Peace, shall be one (see Hosea 1:11; Isaiah 11:10, etc.). This has been fulfilled in each generation since our Lord came, and shall be yet further in the end, when they shall haste and pour into the Church, and so “all Israel shall be saved” Romans 11:26. But “the promise of God was not only to Israel after the flesh, but to all” also that were afar off, even as many as the Lord our God should call Acts 2:39. All these may be called the remnant of His brethren, even those that were, before, aliens f…
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