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Attributed commentary excerpt

Barnes' Notes on Matthew 21:31

A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.

Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
But what think ye? - A way of speaking designed to direct them particularly to what he was saying, that they might be self-convicted. Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners. In my vineyard - See the notes at Matthew 21:33. To work in the vineyard here represents the work which God requires man to do. I will not - This had been the language of the publicans and wicked men. They refused at first, and did not “profess” to be willing to go. Repented - Changed his mind. Afterward, at the preaching of John and Christ, the publicans - the wicked - repented and obeyed. The second ...said, I go sir; and went not - This represented the conduct of the scribes and Pharisees - “professing” to obey God, observing the external rites of religion, but opposed really to the kingdom of God, and about to put his Son to death. Whether of them twain ... - Which of the two. “They say unto him, The first.” This answer was correct; but it is strange that they did not perceive that it condemned themselves. Go into the kingdom of God - Become Christians, or more readily follow the Saviour. See the notes at Matthew 3:2. Before you - Rather than you. They are more likely to do it than you. You are self-righteous, self-willed, and obstinate. John came in the way of righteousness - Many of them have believed, but you have not. That is, in the right way, or teaching the way to be righteous; to wit, by repentance. Publicans and harlots heard him and became righteous, but they did not. They saw it, but, as in one thousand other cases, it did not produce the proper effect on them, and they would not repent. return to 'Top of Page'
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This excerpt is attributed to its named commentary. It is included as a historical study resource and should be evaluated in light of Scripture and other relevant evidence.