Attributed commentary excerpt
Barnes' Notes on Joel 3:19
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Egypt shall be a desolation - “Egypt” and “Edom” represent each a different class of enemies of the people of God, and both together exhibit the lot of all. Egypt was the powerful oppressor, who kept Israel long time in hard bondage, and tried, by the murder of their male children, to extirpate them. Edom was, by birth, the nearest allied to them, but had, from the time of their approach to the promised land, been hostile to them, and showed a malicious joy in all their calamities (Obadiah 1:10-14; Ezekiel 25:12; Ezekiel 35:15; Ezekiel 36:5; Lamentations 4:22; Psalms 137:7; see the note at Amos 1:11). “Their land,” in which Egypt and Edom shed the “innocent blood of the children of Judah,” may either be Edom, Egypt, or Judaea. If the land was Judaea, the sin is aggravated by its being God’s land, the possession of which they were disputing with God. If it was Egypt and Edom, then it was probably the blood of those who took refuge there, or, as to Edom, of prisoners delivered up to them (see the note at Amos 1:9). This is the first prophecy of the humiliation of Egypt. Hosea had threatened, that Egypt should be the grave of those of Israel who should flee there Hosea 9:6. He speaks of it as the vain trust, and a real evil to Israel Hosea 7:11-12, Hosea 7:16; Hosea 8:13; Hosea 9:3; Hosea 11:5; of its own future he says nothing. Brief as Joel’s words are, they express distinctly an abiding condition of Egypt. They are expanded by Ezekiel Ezekiel 29:9-12, Ezekiel 29:15; particular chastisements are foretold by Isaiah Isaiah 19:0; Isaiah 20:1-6, Jeremiah Jeremiah 46:0, Ezekiel Ezek. 29–32, Zechariah Zechariah 10:11. But the three words of Joel , “Egypt shall become desolation,” are more comprehensive than any prophecy, except those by Ezekiel. They foretell that abiding condition, not only by the force of the words, but by the contrast with an abiding condition of bliss. The words say, not only “it shall be desolated,” as by a passing scourge sweeping over it, but “it shall itself ‘pass over into’ that state;” it shall become what it had not been ; and this, in contrast with the abiding condition of God’s people. The contrast is like that of the Psalmist, “He turneth a fruitful land into barrenness for the wickedness of them that dwell therein. He turneth the wilderness into a standing water, and dry ground into water-springs” Psalms 107:33-35. Judah should overflow with blessing, and the streams of God’s grace should pass beyond its bounds, and carry fruitfulness to what now was dry and barren. But what should reject His grace should be itself rejected. Yet when Joel thus threatened Egypt, there were no human symptoms of its decay; the instruments of its successive overthrows were as yet wild hordes, (as the Chaldees, Persians, and Macedonians,) to be consolidated thereafter into powerful empires, or (as Rome) had not the beginnings of being. : “The continuous monumental history of Egypt” went back seven centuries before this, to about 1520 b.c. They had had a line of conquerors among their kings, who subdued much of Asia, and disputed with Assyria the country which lay between there . Even after the time of Joel, they had great conquerors, as Tirhaka; Psammetichus won Ashdod back from Assyria , Neco was probably successful against it, as well as against Syria and king Josiah, for he took Cadytis on his return from his expedition against Carchemish 2 Kings 23:29; Pharaoh Hophra, or Apries, until he fell by his pride Ezekiel 29:3, renewed…
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