Attributed commentary excerpt
Barnes' Notes on Habakkuk 3:8
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Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
Was the Lord displeased against the rivers? - The prophet asks the question thrice, as to the two miracles of the dividing of the Red Sea and the Jordan River, thereby the more earnestly declaring, that God meant somewhat by these acts and beyond them. He asks, as Daniel Daniel 7:16. and Zechariah asked, what was the truth of the things which they saw. God’s defilings with His former people were as much ensamples of what should be with us 1 Corinthians 10:11. as the visions shown to the prophets. Hereafter too, there shall be Luke 21:25; Revelation 8:6 “signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity, the sea and the waves roaring;” there shall be deepening plagues upon the sea and the rivers and fountains of waters; and every living soul in the sea shall die Revelation 16:3. But God’s purpose therein aforetime was not as to the sea or the rivers, but for the salvation of His elect; so shall it be to the end. Mighty as may be the “mighty waves of the sea” which lift themselves up against the Lord, “mightier on high is the Lord” Psalms 93:4. Jerome: “As Thou didst dry up the Jordan and the Red Sea, fighting for us; for Thou wert not wroth with the rivers or the sea, nor could things without sense offend Thee; so now mounting Thy chariots, and taking Thy bow, Thou wilt give salvation to Thy people; and the oaths which Thou swarest to our fathers and the tribes, Thou wilt fulfill forever.” Thou didst ride upon Thy horses - as though God set His army Psalms 103:12. “the Hosts which do His pleasure,” against the armies of earth, as the prophet’s servant had his eyes opened to see 2 Kings 6:15. “the mountain was full of horses and chariots of fire round about Elisha.” Jerome: “Yet amidst so many thousands of horses and chariots, there was no rider; He was the Rider and Ruler of those horses, of whom the Psalmist says Psalms 80:1. ‘Thou that sittest above the Cherubim, shew Thyself.’ With such horses and such chariots was Elijah also taken up into Heaven.” And Thy chariots of salvation - literally “Thy chariots are salvation.” Not, as in human armies, except as far as they are the armies of God, to destruction. The end of God’s armies, His visitations and judgments, is the salvation of His elect, even while they who are inwardly dead, perish outwardly also. Nor, again, do they prepare for the deliverance for which He intends them. With God, to will is to do. His chariots are salvation. His help is present help. His chariots are the tokens and channels of His Presence to aid. And so, they who bore His “Name before the Gentiles, and kings, and the children of Israel, chosen vessels” to bear it, are, in a yet fuller sense, His chariots, which are salvation. Jerome said that they “are holy souls, upon which the word of God cometh, to save them and others by them Song of Solomon 1:9.. ‘I have compared thee,’ saith the Spouse, ‘to a company of horses in Pharaoh’s chariots.’ However holy the soul, yet compared to God, it is like the chariot of Pharaoh; and a beast, yet still a beast, before Thee.” Psalms 73:23.. Yet such an one, as endowed with might and ready obedience, and swiftness and nobleness to bear the Word of God, and through His might whom they bore, not their own, nor making it their own, bearing down everything which opposed itself. Cyril: “The object of the prophet, is to show that the second dispensation is better and more glorious, and of incomparably better things than th…
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