Habakkuk Chapter 3

Old Testament Minor Prophet 19 Verses

What is Habakkuk 3 about?

A prophet's raw dialogue with God about suffering and injustice, resolved in the great faith-declaration: the just shall live by faith. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1A prayer of Habakkuk the prophet, set to Shigionoth.
2O Jehovah, I have heard the report of thee, and am afraid: O Jehovah, revive thy work in the midst of the years; In the midst of the years make it known; In wrath remember mercy.
3God came from Teman, And the Holy One from mount Paran. Selah. His glory covered the heavens, And the earth was full of his praise.
4And [his] brightness was as the light; He had rays [coming forth] from his hand; And there was the hiding of his power.
5Before him went the pestilence, And fiery bolts went forth at his feet.
6He stood, and measured the earth; He beheld, and drove asunder the nations; And the eternal mountains were scattered; The everlasting hills did bow; His goings were [as] of old.
7I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble.
8Was Jehovah displeased with the rivers? Was thine anger against the rivers, Or thy wrath against the sea, That thou didst ride upon thy horses, Upon thy chariots of salvation?
9Thy bow was made quite bare; The oaths to the tribes were a [sure] word. Selah. Thou didst cleave the earth with rivers.
10The mountains saw thee, and were afraid; The tempest of waters passed by; The deep uttered its voice, And lifted up its hands on high.
11The sun and moon stood still in their habitation, At the light of thine arrows as they went, At the shining of thy glittering spear.
12Thou didst march though the land in indignation; Thou didst thresh the nations in anger.
13Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou woundest the head out of the house of the wicked man, Laying bare the foundation even unto the neck. Selah.
14Thou didst pierce with his own staves the head of his warriors: They came as a whirlwind to scatter me; Their rejoicing was as to devour the poor secretly.
15Thou didst tread the sea with thy horses, The heap of mighty waters.
16I heard, and my body trembled, My lips quivered at the voice; Rottenness entereth into my bones, and I tremble in my place; Because I must wait quietly for the day of trouble, For the coming up of the people that invadeth us.
17For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:
18Yet I will rejoice in Jehovah, I will joy in the God of my salvation.
19Jehovah, the Lord, is my strength; And he maketh my feet like hinds` [feet], And will make me to walk upon my high places.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“A prayer of Habakkuk the prophet upon Shigionoth.] Of the name, character, and office of the prophet, (see Gill on “<350101>Habakkuk 1:1”). This chapter is entitled a “prayer” of his, a supplicatory one, put up in an humble and earnest manner, and in the exercise of faith, and under the influence of a spirit of prophecy. He before had a vision of the coming of Christ, and of what enemies would rise up, and obstruct his kingdom and interest in the world; and here lie prays that these obstructions might be removed, and that the kingdom of Christ, in its full extent and glory, might take place in the world; and is a…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“HABAKKUK'S PRAYER TO GOD: GOD'S GLORIOUS REVELATION OF HIMSELF AT SINAI AND AT GIBEON, A PLEDGE OF HIS INTERPOSING AGAIN IN BEHALF OF ISRAEL AGAINST BABYLON, AND ALL OTHER FOES; HENCE THE PROPHET'S CONFIDENCE AMID CALAMITIES. (Hab. 3:1-19) prayer--the only strictly called prayers are in Hab 3:2. But all devotional addresses to God are called "prayers" (Psa 72:20). The Hebrew is from a root "to apply to a judge for a favorable decision." Prayers in which praises to God for deliverance, anticipated in the sure confidence of faith, are especially calculated to enlist Jehovah on His people's side (Ch2 20:20-22, Ch2…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“A prayer of Habakkuk - o. The “prayer” of the prophet, in the strictest sense of the word, is contained in the words of Habakkuk 3:2. The rest is, in its form, praise and thanksgiving, chiefly for God’s past mercies in the deliverance from Egypt and the entering into the promised land. But thanksgiving is an essential part of prayer, and Hannah is said to have “prayed,” whereas the hymn which followed is throughout one thanksgiving . In that also these former deliverances were images of things to come, of every deliverance afterward, and, especially, of that complete divine deliverance which our Lord Jesus Christ…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Upon Sigionoth - A musical instrument. Habakkuk 3:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“3:1-19 Habakkuk’s prophecy concludes with a psalm-like prayer.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“prayer: Psa. 86:1-17 \*title Psa. 90:1-17 \*title upon Shigionoth: or, according to variable songs, or tunes, called in Hebrew, Shigionoth. Psa. 7:1-17 \*title Habakkuk 3:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“The song has a special heading, after the fashion of the psalms, in which the contents, the author, and the poetical character of the ode are indicated. The contents are called tephillâh, a prayer, like Psa 17:1-15; 86; 90; 102, and Psa 142:1-7, not merely with reference to the fact that it commences with a prayer to God, but because that prayer announces the contents of the ode after the manner of a theme, and the whole of the ode is simply the lyrical unfolding of that prayer. In order, however, to point at the same time to the prophetic character of the prayer, that it may not be regarded as a lyrical…”
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