Attributed commentary excerpt
Barnes' Notes on Galatians 3:1
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Notes on the Whole Bible
Albert Barnes (1798–1870) · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
O foolish Galatians - That is, foolish for having yielded to the influence of the false teachers, and for having embraced doctrines that tended to subvert the gospel of the Redeemer. The original word used here (ἀνόητοι anoētoi) denotes void of understanding; and they had shown it in a remarkable manner in rejecting the doctrine of the apostles, and in embracing the errors into which they had fallen. It will be remembered that this is an expression similar to what was applied to them by others; see the introduction, Section I. Thus, Callimachus in his hymns calls them “a foolish people,” and Hillary, himself a Gaul, calls them Gallos indociles, expressions remarkably in accordance with that used here by Paul. It is implied that they were without stability of character. The particular thing to which Paul refers here is that they were so easily led astray by the arguments of the false teachers. Who hath bewitched you - The word used here (ἐβάσκανεν ebaskanen) properly means, to prate about anyone; and then to mislead by pretences, as if by magic arts; to fascinate; to influence by a charm. The idea here is, that they had not been led by reason and by sober judgment, but that there must have been some charm or fascination to have taken them away in this manner from what they had embraced as true, and what they had the fullest evidence was true. Paul had sufficient confidence in them to believe that they had not embraced their present views under the unbiassed influence of judgment and reason, but that there must have been some fascination or charm by which it was done. It was in fact accomplished by the arts and the plausible pretences of those who came from among the Jews. That ye should not obey the truth - The truth of the gospel. That you should yield your minds to falsehood and error. It should be observed, however, that this phrase is lacking in many manuscripts. It is omitted in the Syriac version; and many of the most important Greek and Latin Fathers omit it. Mill thinks it should be omitted; and Griesbach has omitted it. It is not essential to the passage in order to the sense; and it conveys no truth which is not elsewhere taught fully. It is apparently added to show what was the effect of their being bewitched or enchanted. Before whose eyes - In whose very presence. That is, it has been done so clearly that you may be said to have seen it. Jesus Christ hath been evidently set forth - By the preaching of the gospel. He has been so fully and plainly preached that you may be said to have seen him. The effect of his being preached in the manner in which it has been done, ought to have been as great as if you had seen him crucified before your eyes. The word rendered “hath been evidently set forth” (προεγράφῃ proegraphē), means properly to write before; and then to announce beforehand in writing; or to announce by posting up on a tablet. The meaning here is, probably, that Christ has been announced among them crucified, as if the doctrine was set forth in a public written tablet - Robinson’s Lexicon. There was the utmost clearness and distinctness of view, so that they need not make any mistake in regard to him. The Syriac renders it, “Christ has been crucified before your eyes as if he had been represented by painting.” According to this, the idea is, that it was as plain as if there had been a representation of him by a picture. This has been done chiefly by preaching. I see no reason, however, to doubt that Paul means…
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